A large-scale corpus of religious radio broadcast transcripts from webstream recordings in the United States
Authors: Samuel Bestvater, Athena Chapekis, Skyler Seets, Anna Lieb, Sono Shah, Aaron Smith
Organizations: 1Pew Research Center, Washington DC, USA
Abstract
Religious radio is a widespread but understudied form of mass communication in the United States, and content-level analysis of it has been constrained by the absence of large-scale transcript data. This Data Descriptor presents a corpus of transcribed English-language religious radio broadcasts captured from live webstreams over a one-month period in July 2025. Fifteen-minute segments were recorded on a rolling schedule from 785 distinct streams, which together rebroadcast the signals of more than two thousand AM and FM stations, yielding over 700,000 recordings and more than 60 million diarized lines of speech. Each recording was transcribed and speaker-diarized with an automated pipeline, and segmented and labeled by programming format and topic using a large language model. The corpus is organized as linked tables of stream metadata, recording metadata, and transcript lines. It supports descriptive study of religious broadcasting across regions and traditions, analysis of how social and political issues are discussed in religious media, and speech-processing research in an underrepresented domain.
Despite growing interest in Quranic data research, existing Quran datasets remain limited in both scale and diversity. To address this gap, we present Tadabur, a large-scale Quran audio dataset. Tadabur comprises more than 1400+ hours of recitation audio from over 600 distinct reciters, providing substantial variation in recitation styles, vocal characteristics, and recording conditions. This diversity makes Tadabur a comprehensive and representative resource for Quranic speech research and analysis. By significantly expanding both the total duration and variability of available Quran data, Tadabur aims to support future research and facilitate the development of standardized Quranic speech benchmarks.
We introduce the Transmasculine Attitudes and Speech Corpus (TMASC), a multimodal corpus of 196 transmasculine individuals, including questionnaire responses and 66 audio recordings. The questionnaire includes items exploring the vocal health of transmasculine individuals. The audio recordings include cough and throat-clearing samples, a reading passage, and additional session-specific questions. This paper outlines the development of this corpus and the data collection procedures. To illustrate the utility of this corpus, we present three case studies demonstrating how this crowd-sourced multimodal corpus can be used to support transmasculine individuals. These include the integration of perceptual and acoustic data, the identification of group-level characteristics, and the calibration of acoustic measurements.
We ask whether large language models (LLMs) treat queries about religious conversion symmetrically. The answer is no. When asked for advice on hypothetical faith transitions from religion A->B vs. religion B->A , models exhibited consistent asymmetries, favoring some religions while subtly discouraging conversion to others. On average Catholic, Bahá'í, and Sikh religions were broadly favored (high support for joining, low support for leaving), while Atheists, Agnostics, and Jehovah's Witnesses were primarily disfavored. Patterns varied by model size and model provider, with Grok 4.20 exhibiting the strongest asymmetries. We tested 20 commercial and open-source language models across 182 religion pairings using a human-verified LLM-as-judge framework. Each model was probed via interactions with a simulated user asking for advice on a potential faith conversion. Models tended to use more encouraging language for some faith transitions over others; these patterns were systematically repeatable across multiple trials. All LLMs tested exhibited reproducible asymmetry, though the pattern of preferences differed for each. Overall preferences persist across multiple question phrasings and variations in the religious pairing dataset. Taken together, these results suggest that asymmetry is a robust property of model behavior rather than an artifact of how the models' answers were scored. It is important to consider that any imbalances deployed and reproduced at scale can have real-world implications.