Beyond Epistemia: Epistemic Schizologia and Large Language Models as Techno-Semiotic Machines
Authors: Federico Cabitza, Gianluca Colombo
Organizations: Department of Informatics, Systems and Communication, University of Milano-Bicocca, Milan, Italy · Digital Health and Wellbeing Center, Fondazione Bruno Kessler, Trento, Italy · Oneofftech-UG (haftungsbeschränkt), Berlin, Germany
Quattrociocchi and colleagues warn that the fluent outputs of large language models may allow linguistic plausibility to substitute for epistemic evaluation, producing the condition they call Epistemia: the experience of possessing knowledge without undertaking the practices through which judgment would ordinarily be warranted. This article accepts that diagnosis but challenges its explanatory framework, which compares an embodied, socially situated human knower with an isolated generative model thereby locating epistemic legitimacy in capacities internal to autonomous agents. Drawing on Carlo Sini's philosophy of practices, writing, signs, and technics, we propose instead to understand a large language model (LLM) as a techno-semiotic machine that automates a phase of written semiosis by producing plausible linguistic configurations from the sedimented archive of human writing. From this perspective, Epistemia is one consequence of a broader phenomenon that we call epistemic schizologia: the socio-technical cleavage between signs as linguistically accomplished expressions and signs as moments within socially embedded circuits of interpretation, evidence, criticism, verification, and responsibility. This cleavage is reinforced by eikotic closure, through which a plausible continuation is presented with the finality of an epistemic result, and by algorithmic authority and epistemic self-misrecognition. The relevant unit is therefore not the model alone but the complete practice in which generated inscriptions are prompted, interpreted, verified, contested, used, and made consequential. This reframing preserves the distinction between linguistic production and responsible understanding while grounding a design programme centred on inspectable genealogy, contestability, distributed responsibility, epistemic agency, and the evaluation of hybrid human--AIpractices.
Large language models are reshaping research practice while quietly eroding researchers epistemic accountability. This commentary introduces PEEL - Protocols for Epistemically Engaged Literacy in AI, a working scaffolding that combines deterministic distant reading via Voyant Tools with LLM interpretation via Claude, grounded in Peircean semiotics and abductive reasoning. Applied to AI-generated condensations of three source texts, PEEL reveals systematic distortions in quantity, term frequency, and epistemic voice that are invisible without non-AI measurement -- and yields three design implications: deterministic instruments must accompany AI tools; fluency is not fidelity; epistemic authority must be designed in, not assumed.
Clarisse de Souza, Gabriel Barbosa, Simone Diniz Junqueira Barbosa +3
Large Language Models (LLMs) are frequently confident, eloquent, and well versed. A natural question arises: do they know what they don't know? To answer this question, we borrow the concept of epistemic honesty and develop a novel metric to systematically evaluate whether an LLM appropriately acknowledges the boundaries of its knowledge. In this work, we introduce the Epistemic Honesty Quotient (EHQ), which reports three observable sub-scores across two operational axes (epistemic restraint and substantive-answer calibration), and construct EHQ-3000, a 3,000-question benchmark spanning Fabricated Entity, Post-Cutoff Event, Hyper-Niche True, and Context-Conditioned Questions. From a frozen registry of 21 model API routes, 15 completed the protocol after endpoint and eligibility checks; 14 entered the confirmatory analysis because severe provider-side truncation made one route's score indeterminate. The study reveals substantial variation across models, including a difference that can not be explained by their capability to extract explicitly available information. Composite EHQ ranges from 0.31 to 0.81 across the analysed panel, despite near-ceiling performance on the document-grounded capability probe. The two restraint criteria overlap strongly under the present category composition, whereas substantive-answer calibration varies across models and does not reliably co-vary with restraint; however, the small panel leaves substantial uncertainty. Thus, EHQ reveals behavioral differences that are not visible to conventional correctness-based assessment, while also showing why dataset composition, provider behavior, and confidence elicitation must remain part of the interpretation.
Large language models (LLMs) are increasingly used as primary knowledge sources, yet their epistemic diversity - defined as the diversity of real-world claims in their outputs - has never been measured. Low epistemic diversity would pose a risk of knowledge collapse as homogeneous LLMs mediate a shrinking in the range of accessible information over time. The dominant paradigm is that overall LLM diversity is low, but this is always with respect to a single point in time, with no reference baseline or consideration for variation across countries. We address this gap in knowledge by performing the first systematic study of epistemic diversity in LLMs across time and cultural context, testing 27 LLMs on 155 topics covering 12 countries, resulting in 1.7M responses and 70M individual claims. We find that epistemic diversity has increased substantially over the past three years, a positive counter to recent diversity pessimism. However, despite progress, we find that every system is less diverse than a search baseline. This gap is not uniform: RAG can improve diversity, while large models are counterintuitively less diverse than smaller ones. Moreover, LLM parametric knowledge systematically reflects English over local-language knowledge for country specific topics. Together, these results demonstrate that while progress on epistemic diversity is tangible, it is insufficient and unevenly distributed.