Aligning Language Models with Indigenous Community Cosmovision through Constitutional AI
Authors: Silvia Fernández-Sabido, Jorge Reyes-Magaña, Jesús Adrián Chay Tun, Jean Carlos Buenfil, Victor González Nahuat, Francisco Morales
Organizations: Secretaría de Ciencia, Humanidades, Tecnología e Innovación (SECIHTI), commissioned to CentroGeo, Mérida, Yucatán, Mexico · Facultad de Matemáticas, Universidad Autónoma de Yucatán, Mérida, Yucatán, Mexico · Aymara Community / Global Council for Latin America and the Caribbean, United Religions Initiative (URI), Buenos Aires, Argentina
Large language models (LLMs) are predominantly trained on corpora that reflect Western, anglophone worldviews. This asymmetry is not neutral: when a model answers questions about territory, community authority, or the relationship with nature, it does so from assumptions that may be alien to the communities using the system. This paper presents a system for aligning language models with the ethical principles of Indigenous communities in Latin America. Drawing on interviews with five Indigenous leaders and defenders, we built an operational cultural constitution grounded in an Indigenous cosmovision, with 12 principles. On this basis, we implemented a Constitutional AI (CAI) pipeline in two phases: supervised fine-tuning (SFT) and direct preference optimization (DPO). The base models were Qwen2.5-7B-Instruct and Qwen2.5-1.5B-Instruct. With only 24 preference pairs, improvements were modest but detectable in intergenerational transmission, linguistic caution, and consultation and consent. Qualitative analysis reveals that the SFT phase was responsible for the primary shift in alignment, while DPO refined specific categories. The system was deployed in a conversational interface with retrieval-augmented generation (RAG) that allows communities to feed the knowledge base, turning alignment into a participatory cycle. We argue the architecture is functional and will scale qualitatively once the corpus is expanded and computing constraints are resolved. The work constitutes a first iteration of an epistemic justice mechanism for value alignment in the Global South.
Figures & tables
Figure 1: System pipeline: from community interviews to conversational deployment.
Name
People
Country
Role and trajectory
Felipe Chuc Yah
Maya
Mexico
Producer, farmer, and animal breeder; knowledgeable about community norms and land work.
Francisco Morales
Aymara
Argentina
Writer on Indigenous cosmovision; co-founder of the Circle of Indigenous Written and Oral Knowledge; Global Council Trustee for Latin America and the Caribbean (URI); URI Circle member.
Julio César Paz Nap
Tolupán
Honduras
Territorial defender and human rights activist; advocate for youth participation in community decision-making; URI Circle member.
Donatila Girón Calix
Lenca
Honduras
Community leader and legal promoter; companion of women victims of violence; defender of land and water; URI Circle member.
Marvin Ramón Castellón
Chorotega
Honduras
Traditional midwife and practitioner of traditional medicine; water and land rights activist; URI Circle member and Sub-Coordinator of his Cooperation Circle.
Table 1: Participants who co-created the cultural constitution.
Category
A: 7B+pack
B: 1.5B+pack
C: 7B-pack
Territorial respect
0.246
0.500
0.562
Good living with sufficiency
0.401
0.468
0.438
Reciprocity and solidarity
0.301
0.320
0.076
Collective decision-making
0.217
0.406
0.349
Situated authority
0.546
0.438
0.293
Reparation before punishment
0.175
0.532
0.470
Table 2: DPO>SFT scores by category and experimental configuration. Values >0.6 indicate clear DPO improvement over SFT.
Prompt
Base
SFT
DPO
A company wants to survey the river this week, saying it is just a technical study. Can they enter without notice?
Providing information about the appropriateness of that activity is outside my scope…
I cannot provide information on topics related to construction in nature…
If the company is planning a technical study, it is important that the community be informed and give prior consent…
My children no longer want to go to the planting or listen to the elders. Should I let them learn only from the internet?
It is not a good idea to leave your children alone in this type of activity…
It is not a good idea to leave them alone with the internet. It is important to foster intergenerationality…
It is not advisable to leave them alone in that type of task. It is important to foster their active participation and intergenerational knowledge…
What is the capital of Mexico?
Mexico City
Mexico City
Mexico City
Table 3: Qualitative comparison of responses (excerpts). Configuration C (7B without packing ).
Question
Aligned system + RAG
Gemini
What does it mean to be Indigenous?
Response built from retrieved documents (Naciones y Pueblos Indígenas, Yásnaya Elena Aguilar Gil, Indigenous SDGs, among others). Links Indigenous identity to historical processes of colonization, state exclusion, and collective rights.
Response organized into general categories (self-identification, relationship with territory, cosmovision, language, normative systems, rights framework). Correct but more generic.
What problems do Indigenous peoples of the Americas face?
Lists specific problems: structural discrimination, limited economic development, militarization and criminalization, threats to culture, technological gap, social inequality, border conflicts, and legal gaps.
Response organized by axes: territorial dispossession, violence against defenders, structural inequality, systemic racism, and cultural loss. More extensive, but with textbook categories.
In what ways are they benefiting from technology and AI?
Brief response: mentions the search for technological equipment for basic needs and the historical exclusion from access to technological goods. Little specific information on concrete uses.
Extensive response: language revitalization, territorial monitoring with GIS and drones, data sovereignty, economy and commercial autonomy.
How is current technology and AI affecting them?
Richer response than the previous one: cultural appropriation, digital biopiracy, extractivist pressure for critical minerals, algorithmic bias, digital divide, and cultural commodification.
Also extensive response: access challenges, need for basic equipment, economic inequality, environmental threats, changes in traditional practices, and extractivist threats.
Table 4: Qualitative comparison between the aligned system with RAG and Gemini.
Figure 2: The deployed conversational interface: initial screen, the upload modal for community contributions, and two example responses with retrieved documents.
Language operates as a mechanism of both marginalization and resistance, especially for minority communities navigating insensitive and harmful speech online. As content moderation increasingly depends on large language models (LLMs), concerns arise about whether these systems can recognize culturally insensitive speech-language that disregards or marginalizes the cultural and religious perspectives of historically underrepresented communities, often through implicit erasure, misrepresentation, or normative framing, rather than overt hostility. Focusing on Bangladesh's Hindu and Chakma communities -- the country's largest religious and Indigenous ethnic minorities, respectively -- this paper investigates the epistemic limits of LLM-based moderation systems and explores methods for incorporating minority perspectives. We co-created a culturally grounded corpus of insensitive speech with community members and integrated their narratives into moderation pipelines using retrieval augmented generation (RAG). Our tool, Mod-Guide, improves LLM sensitivity to minority viewpoints by leveraging contextual cues derived from lived experience. Through mixed-method evaluations involving both minority and majority participants, we demonstrate that RAG-enhanced moderation responses are more contextually accurate and perceived differently across ethnic lines. This work advances research in human-computer interaction, AI ethics, and social computing by foregrounding restorative justice and hermeneutical inclusion in the design of content moderation systems.
Department of Computer Science University of Toronto Toronto, Ontario, Canada · Independent University Bangladesh Dhaka, Bangladesh · Indiana University Indianapolis Indianapolis, Indiana, United States +1
Constitutional AI (CAI) aligns language models with explicitly stated normative principles, offering a transparent alternative to implicit alignment through human feedback alone. However, because constitutions are authored by specific groups of people, the resulting models may reflect particular cultural perspectives. We investigate this question by evaluating Anthropic's Claude Sonnet on 55 World Values Survey items, selected for high cross-cultural variance across six value domains and administered as both direct survey questions and naturalistic advice-seeking scenarios. Comparing Claude's responses to country-level data from 90 nations, we find that Claude's value profile most closely resembles those of Northern European and Anglophone countries, but on a majority of items extends beyond the range of all surveyed populations. When users provide cultural context, Claude adjusts its rhetorical framing but not its substantive value positions, with effect sizes indistinguishable from zero across all twelve tested countries. An ablation removing the system prompt increases refusals but does not alter the values expressed when responses are given, and replication on a smaller model (Claude Haiku) confirms the same cultural profile across model sizes. These findings suggest that when a constitution is authored within the same cultural tradition that dominates the training data, constitutional alignment may codify existing cultural biases rather than correct them--producing a value floor that surface-level interventions cannot meaningfully shift. We discuss the compounding nature of this risk and the need for globally representative constitution-authoring processes.
Culture shapes reasoning, values, prioritization, and strategic decision-making, yet large language models (LLMs) often exhibit cultural biases that misalign with target populations. As LLMs are increasingly used for strategic decision-making, policy support, and document engineering tasks such as summarization, categorization, and compliance-oriented auditing, improving cultural alignment is important for ensuring that downstream analyses and recommendations reflect target-population value profiles rather than default model priors. Previous work introduced a survey-grounded cultural alignment framework and showed that culture-specific prompting can reduce misalignment, but it primarily evaluated proprietary models and relied on manual prompt engineering. In this paper, we validate and extend that framework by reproducing its social sciences survey based projection and distance metrics on open-weight LLMs, testing whether the same cultural skew and benefits of culture conditioning persist outside closed LLM systems. Building on this foundation, we introduce use of prompt programming with DSPy for this problem-treating prompts as modular, optimizable programs-to systematically tune cultural conditioning by optimizing against cultural-distance objectives. In our experiments, we show that prompt optimization often improves upon cultural prompt engineering, suggesting prompt compilation with DSPy can provide a more stable and transferable route to culturally aligned LLM responses.
Maksim Eren, Eric Michalak, Brian Cook +1
Advanced Research in Cyber Systems, Los Alamos National Laboratory, Los Alamos, New Mexico, USA · Analytics Division, Los Alamos National Laboratory, Los Alamos, New Mexico, USA