Cultural Adaptation within Repeated Social Interactions

Social interaction increasingly takes place in multicultural settings, where individuals may draw on multiple cultural influences and adapt their communicative behavior across contexts. Despite recent advances in equipping Large Language Models (LLMs) with social understanding capabilities, existing approaches often model culture as a static demographic attribute, limiting their ability to accommodate hybrid and dynamically expressed communicative preferences. Therefore, in this paper, we propose DyCAC, a training-free framework that achieves fluid social alignment by incorporating Dynamic Cultural Adaptation with continuous Cognitive tracking. Rather than inferring a fixed cultural identity, DyCAC models culturally relevant communicative preferences as a time-varying mixture of population-level cultural reference profiles. This reference-based representation is further calibrated using dialogue-style signals observed in the ongoing interaction, enabling the model to capture both composite cultural influences and turn-level shifts in communicative behavior. In parallel, a memory module driven by Theory of Mind (ToM) continuously tracks the cognitive states of the interlocutor. Extensive experiments on interactive social and cultural benchmarks demonstrate the superiority of our approach. The proposed framework outperforms existing baselines, exhibiting enhanced social intelligence and broad adaptability across varied multicultural contexts.

Many benchmarks show that large language models can answer direct questions about culture. We study a different question: do they also change how they speak when culture is only implied by the situation? We evaluate 60 culturally grounded conversational scenarios across five languages in three conditions: a neutral baseline (Prompt A), an explicit cultural instruction (Prompt B), and implicit situational cueing (Prompt C). We score responses on 12 pragmatic features covering deference to authority, individual-versus-group framing, and uncertainty management. We define Pragmatic Context Sensitivity (PCS) as the fraction of the Prompt A->B shift that reappears under Prompt A->C. Across four deployed LLMs and five languages (English, German, Hindi, Nepali, Urdu), the primary stable-only PCS mean is 0.196 (SD = 0.113), indicating that the models recover only about one-fifth of the pragmatic shift they can produce when instructed explicitly. Transfer is strongest for authority-related cues (0.299) and weakest for individual-versus-group framing (0.120). Uncertainty-related behaviour is mixed: hedging density exhibits negative explicit gaps in all five languages, suggesting that alignment training actively suppresses the target behaviour. Because Hindi and Urdu share core grammar yet index distinct cultural communities, we use them as a natural control; a paired analysis finds no reliable baseline difference (t = 0.96, p = 0.339, dz = 0.06), suggesting that models respond primarily to linguistic structure rather than to the cultural associations a language carries. We argue that multilingual cultural pragmatics is an explicit-versus-implicit deployment problem, not only a factual knowledge problem.

Recent work has shown that LLMs overrepresent dominant cultures, particularly Western ones, while marginalizing others. We investigate whether this affects models' ability to generate culturally adapted responses by evaluating their use of local measurement units based on the user's perceived cultural background. We introduce Cultural and Pragmatic Response Inference (CAPRI), a dataset of conversations with varying levels of cultural cues. Experiments with state-of-the-art LLMs show that models can infer cultural background and recall relevant conventions, but often fail to utilize the information to adapt their answers to the relevant cultural conventions, unless explicitly prompted to perform the tasks sequentially. We further evaluate adaptation to the interpretation of time and quantity expressions, two subjective language grounding dimensions that are affected by culture. We find that models increasingly adapt their answers as cultural cues accumulate, but their priors are not culture-neutral, sometimes aligning with the model's country of origin. Overall, CAPRI provides a resource for future research aimed at narrowing the gap between cultural knowledge and culturally adaptive language generation.