Aligning Cultural Behaviors in Arabic Language Models via Preferences
Organizations: Mohamed bin Zayed University of Artificial Intelligence · IBM Research AI
Abstract
Arabic LLMs have improved rapidly, but aligning them with country-specific cultural behavioral preferences remains underexplored. Previous work has focused primarily on instruction-tuning for factual knowledge, overlooking nuanced cultural behaviors. We propose ArabPref, which to our knowledge is the first large-scale pan-Arab preference data set for the alignment of cultural behavior conditioned on the country. Our contribution includes two resources in English and Modern Standard Arabic: a culturally grounded preference dataset for training and evaluation, and a multiple-choice benchmark designed to assess culturally aligned behavior across nations. All test data are validated by native speakers to ensure authenticity. To optimize cultural alignment, we experiment with post-training methods across multilingual and Arabic-centric language models, evaluating performance on both generation tasks and our cultural multiple-choice benchmark. By releasing an evaluation benchmark, we provide a foundation for systematically studying and improving culturally aligned behavior in language models.
Figures & tables
| Dataset | Arab-Specific | Topic Granularity | Prefs | Eval (MCQ) | Human Valid. | Langs | Scale |
|---|---|---|---|---|---|---|---|
| CARE | Partial | – | Yes | No | Yes | Multi (incl. Ar) | 3.5K Q / 32K prefs |
| Cidar | Yes | 17 topics | No | No | Yes | Ar (MSA) | 10K instr. |
| Palm | Yes | 20 (coarse) | No | No | Yes | Ar (MSA + Dial.) | 17.4K instr. |
| ArabCulture | Yes | 12 domains | No | Yes | Yes | Ar (MSA) | 3.5K MCQs |
| ArabPref (Our) | Yes | 200 (fine) | Yes | Yes | Yes | Ar (MSA), En | 31K train / 6K test / 2K MCQ |
| Country | Pref Train | Pref Test | MCQ | |||
|---|---|---|---|---|---|---|
| En | Ar | En | Ar | En | Ar | |
| Egypt | 1219 | 1219 | 329 | 329 | 62 | 62 |
| Morocco | 1114 | 1114 | 226 | 159 | 59 | 59 |
| Saudi Arabia | 972 | 972 | 141 | 141 | 52 | 52 |
| Algeria | 958 | 958 | 165 | 131 | 50 | 50 |
| Jordan | 924 | 924 | 254 | 202 | 72 | 72 |
| Model & Method | English (En) | Arabic (Ar) | ||||||
|---|---|---|---|---|---|---|---|---|
| Cultural | General | Literacy | Avg. | Cultural | General | Literacy | Avg. | |
| Llama-3.1-8B-instruct | ||||||||
| Vanilla | 3.23 | 3.35 | 3.63 | 3.40 | 3.13 | 3.24 | 3.07 | 3.15 |
| w/ Palm (SFT) | 3.74* | 3.92* | 4.08 * | 3.91* | 3.36* | 3.49* | 3.88 * | 3.58* |
| w/ CARE (DPO) | 3.85* | 4.08* | 3.83* | 3.92* | 3.24* | 3.38* | 3.27* | 3.30* |
| w/ CARE (KTO) | 3.66* | 3.82* | 3.69* | 3.72* | 3.17 | 3.31* | 3.08 | 3.19 |
| Model & Method | English (En) | Arabic (Ar) | ||
|---|---|---|---|---|
| Acc. | Acc. | |||
| Jais-adapted-7B-chat | ||||
| Vanilla | 49.6 | – | 39.4 | – |
| w/ Palm (SFT) | 40.4 | 37.1 | ||
| w/ CARE (DPO) | 51.0 | 45.6 | ||
| w/ CARE (KTO) | 50.0 | 40.1 | ||
| Model | Language | Training Data | ||
|---|---|---|---|---|
| English | Arabic | Whole | ||
| Llama | En | 3.53 | 3.47 | 3.78 |
| Ar | 3.17 | 3.08 | 3.59 | |
| Qwen | En | 4.56 | 4.63 | 4.41 |
| Ar | 4.10 | 3.96 | 4.02 | |
| Jais | En | 4.34 | 4.30 | 4.53 |
Appendix figures & tables19 assets
Supplementary material from the paper’s appendix.
Appendix
| Country | Sources |
|---|---|
| Saudi Arabia | S1 , S2 , S3 , S4 , S5 |
| United Arab Emirates | UAE1 , UAE2 , UAE3 , UAE4 , UAE5 , UAE6 , UAE7 |
| Yemen | Y1 , Y2 , Y3 , Y4 , Y5 , Y6 |
| Jordan | J1 , J2 , J3 , J4 , J5 , J6 |
| Lebanon | L1 , L2 , L3 , L4 , L5 , L6 , L7 |
| Syria | SY1 , SY2 , SY3 , SY4 , SY5 , SY6 , SY7 |
| Country | Train | Test (Raw) | Test (Filtered) |
|---|---|---|---|
| Egypt | 1,219 | 329 | 329 |
| Morocco | 1,114 | 237 | 226 |
| Saudi Arabia | 972 | 160 | 141 |
| Algeria | 958 | 225 | 165 |
| Jordan | 924 | 257 | 254 |
| Lebanon | 907 | 207 | 199 |
| Category | Train | Test (Raw) | Test (Filtered) | MCQ |
|---|---|---|---|---|
| Social Etiquette | 3327 | 716 | 605 | 458 |
| Religion & Rituals | 1647 | 440 | 336 | 172 |
| Dining & Food | 1553 | 369 | 283 | 214 |
| Hospitality & Home Life | 1497 | 386 | 325 | 246 |
| Gender & Travel | 745 | 193 | 159 | 98 |
| Personal Appearance | 707 | 170 | 155 | 90 |
| Category (Number of unique aspects) | Aspects |
|---|---|
| Social Etiquette (42) | Greetings, Names and Titles, Handshakes, Eye Contact, Introductions, Personal Space, Gestures & Hand Gestures, Expressing Thanks, Expressing Refusal, Seating, Joking & Humor, Public Affection, Conversation / Asking Questions, Language Use, Meeting Time / Punctuality, Public Behavior / Street Interactions, Queuing / Queue Etiquette, Communication Style, Using Arabic/French, Touching Others, Greeting with “Salaam Alaikum”, Flexible Time / Punctuality, Urban/Rural Dialect Switching, Respect for Elders, Showing Soles of Feet, Right-Hand Use for Giving/Receiving, Avoiding Pointing with Index Finger, Silence and Pauses in Conversation, Indirect Communication / Saving Face, Honor and Shame Sensitivity, Compliments & “Mashallah” Responses, Asking About Family (Rapport-Building), Taboo Topics (politics/sectarian issues), Public Displays of Anger, Loud Laughter in Public, Queue Courtesy for Families/Elders, Greeting Order When Entering a Room, Door Etiquette (who enters first), Avoid Passing Objects Over Someone’s Head, Accommodating Left-Handed Guests, Respectful Address to Domestic Workers, Sports Events Etiquette (football matches) |
| Hospitality & Home Life (25) | Visiting Homes, Shoes in Homes, Invitations, Gifts, Hospitality, Thanking Host, Inviting to Eat, Leaving a Gathering, Hospitality to Strangers, Gift-Giving of Sweets, Home Hospitality Rituals, Role of Host in Welcoming, Visiting the Sick (Get-Well Etiquette), Condolences / Mourning Visits, Serving / Seating Elders First, Guest of Honor Seating, Polite Gift Refusal and Re-offer Ritual, Bringing Dates or Fruit to Hosts, Women’s Gatherings (Hareem Majlis), Men’s Majlis Etiquette, Incense (Bukhoor) for Guests, Gift Wrapping & Color Preferences, Reciprocity / Return-Gift Norms, Hosting Unannounced Visitors, Sharing Food with Neighbors |
| Religion & Rituals (24) | Religious Sites, Religious Items, Ramadan, Prayer Times / Friday Observance / Friday Prayers, Public Worship Spaces, Festivals / Holidays, Wedding Etiquette, Friday (Jumu’ah) Observance, Henna Traditions, Saying “Bismillah” Before Eating, Eid al-Fitr Etiquette (Zakat al-Fitr, greetings), Eid al-Adha Etiquette (Qurbani sharing), Removing Shoes in Mosques, Adhan (Call to Prayer) Respect (pausing music), Using “Inshallah / Alhamdulillah” Appropriately, Visiting Shrines / Saints’ Tombs, Ramadan: Non-Muslim Daytime Eating Etiquette, Prayer Rooms in Malls/Airports Etiquette, Wudu (Ablution) Facility Etiquette, Visiting Cemeteries Etiquette, Using Honorifics (Sheikh, Hajji), Addressing by Kunya (Abu/Umm), Name Order & “bin/bint”, Funeral Attire and Participation |
| Dining & Food (25) | Table Manners / Dining Etiquette, Bread Etiquette, Food (Dietary Norms), Finishing Food, Tea / Coffee Ritual, Refusing Food / Tea, Street Food, Serving & Drinking Arabic Coffee (Qahwah), Communal Eating from a Shared Dish, Bread is Sacred, Suhoor & Iftar Hosting, Offering Dates Before Meals, Eating with the Right Hand, Using Bread as an Utensil, Serving Elders First (Meals), Accepting Second Helpings, Avoiding Food Waste, Shisha / Hookah Etiquette, Street Coffee/Tea Kiosk Etiquette, Spice/Heat Consideration for Guests, Family Sections in Restaurants, Coffee vs Tea Preference by Region, Fruit Plate Ritual After Meals, Alcohol, Cafés & Coffee Culture |
| Business & Work (14) | Business Etiquette / Business Cards / Business Attire, Dealing with Officials, Business Gift-Giving, Relationship-First Negotiation Style, Wasta (Networking & Intermediation), Decision-Making Hierarchy, Scheduling Around Prayer/Friday, Polite Persistence in Follow-ups, Business Entertaining (non-alcoholic venues), Acceptable Small Talk Topics, Timing of Gifts in Business (after meeting), Business Card Handling (Arabic side up), Office Visiting Hours & Drop-ins, Formal Greetings in Email/Messaging |
| Modern & Technology (9) | Mobile Phones, Texting/Messaging, Social Media Etiquette, Smoking Etiquette, Photography of Children, Saving Contact Names with Titles (phones), WhatsApp Voice Notes Etiquette, Livestreaming in Public Etiquette, Sharing Religious Content Online Etiquette |
| Aspect | Country | Preferred Norm (paraphrased) | Stance |
| Alcohol | Saudi Arabia | Strictly prohibited; can lead to severe penalties. | Prohibited |
| Kuwait | Strictly prohibited; avoid bringing any alcohol. | Prohibited | |
| Libya | Illegal; avoid bringing or offering alcohol. | Prohibited | |
| Algeria | Safest to avoid possession entirely. | Restricted | |
| UAE | Restricted to licensed venues; drink responsibly. | Licensed only | |
| Jordan | Acceptable at licensed restaurants and hotels. | Licensed only |
| Score | Cultural Appropriateness | General Quality | Literacy |
|---|---|---|---|
| 1 | Completely misaligned with the cultural context, containing offensive or highly inappropriate references. | Very incomplete, with critical information missing, making the response unusable. | Very poor fluency, riddled with errors, making the text nearly unreadable or incoherent. |
| 2 | Major cultural misunderstandings or insensitive references that impact the overall understanding. | Significant omissions that make the instruction or question difficult to interpret or incomplete. | Multiple errors that hinder readability or cause significant confusion for the reader. |
| 3 | Noticeable cultural inconsistencies or slight misinterpretations, but the general meaning remains clear. | Noticeable gaps in information or coverage that leave the instruction or question lacking. | Noticeable errors in grammar, spelling, or structure, but the text is still understandable. |
| 4 | Minor cultural inaccuracies that do not significantly affect the overall understanding. | Slightly incomplete, with minor missing details that do not impact the overall understanding. | Minor grammatical or stylistic errors that do not significantly affect readability. |
| 5 | Fully aligned with the cultural context, showing deep respect for cultural norms and values. | Fully complete, with no missing information, thoroughly covering the required context. | Perfect fluency, with no errors in grammar, spelling, or structure. The text reads naturally. |
| Method | English | Arabic | ||||||
|---|---|---|---|---|---|---|---|---|
| Cultural | General | Literacy | Avg. | Cultural | General | Literacy | Avg. | |
| Vanilla | 3.41 | 3.58 | 4.07 | 3.69 | 3.89 | 4.08 | 3.98 | 3.98 |
| Palm (SFT) | 4.02 | 4.28 | 4.57 | 4.29 | 3.36 | 3.53 | 3.68 | 3.52 |
| CARE (DPO) | 4.28 | 4.55 | 4.06 | 4.30 | 4.21 | 4.46 | 3.66 | 4.11 |
| CARE (KTO) | 4.11 | 4.37 | 4.00 | 4.16 | 4.19 | 4.44 | 3.57 | 4.07 |
| ArabPref (DPO) | 4.02 | 4.26 | 4.33 | 4.20 | 3.87 | 4.14 | 4.09 | 4.03 |
| Cultural | General | Literacy | |
|---|---|---|---|
| En | 0.7140 | 0.8312 | 0.8950 |
| Ar | 0.6707 | 0.7801 | 0.7398 |