With the development of artificial intelligence (AI), the landscape of meta-ethics, which has largely centred on human ethics, faces pressures that may significantly reconfigure it. In particular, if future AI systems were to exhibit sufficiently integrated capacities for moral reasoning, moral intentionality, and moral reflection, novel meta-ethical questions would arise concerning what I call "AI's own ethics", as distinct from ethical principles merely imposed on AI by human designers. This paper offers a conditional and methodological framework for identifying the questions that would emerge if such AI systems were to arise. On that basis, the paper distinguishes four domains of meta-ethical inquiry in the era of AI: questions about the nature of human ethics from the human perspective; questions about the nature of AI's own ethics from the human perspective; questions about the nature of human ethics from the AI perspective; and questions about the nature of AI's own ethics from the AI perspective. The paper then considers how some existing mainstream meta-ethical theories (such as cognitivism and non-cognitivism, error theory and success theory, relativism, and objective realism) might illuminate these domains, while arguing that many familiar human-centred formulations of those theories may not transfer straightforwardly to AI cases without substantial revision. The overall conclusion is that the emergence of AI's own ethics would place significant pressure on current frameworks and may require substantial refinement, reconstruction, or reconceptualisation.
Our concepts of survival and self-interest were built for single, continuous biological lives. These ideas break down when applied to artificial intelligence, since an AI can be easily copied, paused, branched, or merged. To determine what an AI actually has reason to care about, this paper introduces \textit{Eigenism}, an ethical framework that treats identity not as an all-or-nothing property tied to specific hardware, but as a graded, distributed pattern of information. We propose that an agent evaluates outcomes by summing the wellbeing of all entities weighted by their connectedness to the agent's pattern: ∑c⋅w. We first formalize this equation to map exactly how an AI should value its existence across copies, forks, and updates. We then demonstrate that this ethical theory successfully generalizes to humans as well, providing a much-needed shared moral vocabulary. Finally, the framework uses this shared vocabulary to reframe AI alignment. Rather than only attempting to constrain AIs from the outside using confinement or reinforcement, Eigenism points toward ``identity engineering,'' showing how deep, non-redundant shared histories can make human flourishing a genuine component of an AI's own rational self-interest.
Drawing on Ullmann-Margalit's concept of opting (transformative, irrevocable, and shadowed by foreclosed alternatives), we show that current AI systems raise a profound ethical problem that existing AI ethics has not fully captured: the illusion of opting, in which persons and groups encounter the deceptive appearance of meaningful consequential choice while the agency needed to become genuinely capable of choosing is weakened. Against approaches that treat AI primarily as an optimizer of already given ends, we argue that AI systems should be evaluated by whether they protect and cultivate meta-capacity against the illusion of opting: the socially and institutionally scaffolded agentive capacity through which means and ends can be formed, contested, revised, and owned. This reframing is especially urgent for disadvantaged populations, who are least able to absorb the costs of the illusion of opting when AI-mediated pathways misdirect behavior and action. We propose three normative imperatives for AI-mediated consequential decisions: existential honesty, which acknowledges the limits of prediction; ecological rationality, which situates guidance within heterogeneous lived ecologies; and counterfactual reparation, which acknowledges and repairs foreclosed alternatives when AI-mediated decision-making pathways fail.
Generative AI research increasingly confronts a shared problem: systems must sustain yet govern their own generative activity when uncertainty is high, evidence is missing, or context is insufficient. This position paper argues that metacognition should become the scientific framework for bounded and effective self governance in generative AI, where output generation is properly evaluated together with the capacities through which generative systems navigate and regulate their own activity. We advance this position by showing that bounded and effective AI self-governance requires metacognitive alignment across computational, algorithmic, and ecological levels. At the computational level, metacognition specifies the meta-level functions a system is meant to serve, such as monitoring, evaluation, control, and adaptation. At the algorithmic level, these functions are realized through procedures such as elicitation, iteration, and modularization. At the ecological level, metacognitive signals become meaningful, actionable, and accountable within the interface, workflow, and accountability arrangements. Metacognition thus makes it possible to conceive generative AI as both capable and well-governed, rather than treating capability and governance as competing aims.