Cultural Alignment

Existing evaluation methods for healthcare LLMs primarily assess factual correctness,safety, and fluency, while providing limited insight into whether generated interactions reflect culturally situated healthcare reasoning. This limitation is particularly important in maternal health, where care decisions are shaped by social and relational norms. We introduce MH-INDIC, a culturally grounded evaluation framework for maternal-health interactions in urban and semi-urban North Indian contexts that operationalises cultural behaviour through ten dimensions of maternal-health reasoning. Using a 26-item survey administered to 102 pregnant and postpartum women from urban and semi-urban North India, we evaluate ten LLMs. We distinguish population level cultural alignment from profile-level behavioural variation. Although several models approximate the human population-level distribution, all evaluated systems exhibit substantially lower variation across demographic and household profiles than the human cohort, revealing a gap between aggregate alignment and profile-conditioned sensitivity. As a downstream application of MH-INDIC, we use the strongest-aligned proprietary and open-source models to generate culturally conditioned maternal-health dialogues under zero-shot, self-conditioned, and human-grounded prompting. Human-grounded conditioning produces stronger profile alignment and dialogue quality ratings, suggesting that measured cultural profiles can improve the cultural grounding of generated interactions

As large language models (LLMs) are increasingly deployed across countries and regions, the ability to recognize and respond appropriately to diverse cultural contexts becomes increasingly important. However, existing research has largely focused on cultural knowledge or tasks with predefined response spaces, while open-ended culturally situated behavior remains comparatively underexplored. In this work, we introduce CRISP-RM, a culturally situated reward model that assigns rewards according to cultural appropriateness in open-ended social scenarios. During policy optimization, we further introduce Norm Grounding Supervision (NGS), providing guidance that enhances the policy's sensitivity to relevant cultural norms. To construct culturally situated data, we employ a collaborative multi-agent framework that instantiates implicit cultural norms into diverse social scenarios and further curate NormCompass as a dedicated testbed. We conduct comprehensive experiments to evaluate the effectiveness of CRISP-RM in both reward modeling and policy optimization. Best-of-$N$ experiments show that CRISP-RM consistently outperforms strong general reward models. During GRPO policy optimization, CRISP-RM generally improves culturally situated behavior, while incorporating NGS yields further gains. Further analyses demonstrate the advantages of CRISP-RM in distinguishing culturally appropriate behavior beyond superficial fluency and politeness, while NGS provides complementary gains during policy optimization by improving norm grounding.

As Large Language Models (LLMs) are increasingly integrated into human society, aligning them with pluralistic social values has become a critical priority. However, whether LLMs exhibit consistent value preferences across languages remains underexplored, particularly for culturally grounded values, which are more abstract and difficult to evaluate and align than safety-centric principles. We investigate this issue through Chinese Social Values (CSV), a value system rooted in Chinese culture and comprising $12$ dimensions across national, societal, and personal levels. We construct C-Voices, the first comprehensive multilingual contrastive probe dataset for CSV, with 86,400 dilemma-based instances in six languages, each pairing a CSV-aligned action with a value-conflicting alternative. Building on the contrastive probes of C-Voices, we then propose a fine-tuning-free value vector steering method that derives value directions from hidden-state discrepancies and selectively intervenes on value-sensitive layers during inference. Experiments on six languages show that CSV-oriented preferences are model-dependent and language-sensitive, with the same dilemma eliciting divergent responses across languages. Our method achieves effective CSV steering, supports cross-lingual transfer of value vectors, and generalizes to existing FLAMES and ValuePrism.

Assessments of cultural alignment have become an important part of the development and improvement of large language models (LLMs). However, the majority of the evaluations treat culture as a single snapshot, investigating only whether a model represents a society accurately at the current time. Research in cultural psychology shows that cultural values change at different rates and directions over time. Therefore, a "culturally aware" model should capture not only where a culture is today but also how it has changed over time. We examine this missing dimension of cultural awareness using more than two decades of the World Values Survey data. We compare the cultural trajectories of 40 countries with the trajectories produced by four state-of-the-art (SOTA) LLMs on the Inglehart-Welzel cultural map. Our findings show that while models generally place countries close to their most recent surveyed positions, these representations tend to lag several years behind that position. They also capture only part of the magnitude of the observed change, introduce movement where little occurred, and rarely reproduce reversals in countries' trajectories. These findings point to temporal flattening and suggest that snapshot accuracy can give an incomplete picture of cultural awareness in LLMs and have implications for model evaluation, representational harms, and the governance of culturally aware AI systems.

Cultural fine-tuning has become the de facto paradigm for building culture-aware large language models (LLMs), yet existing optimization exclusively for alignment scores provides an incomplete portrait of cultural fidelity by systematically obscuring inherent cultural diversity. This unidimensional evaluation lens prompts a fundamental question: do models genuinely perceive distinct cultural nuances, or do they merely memorize dominant cultural values? To address this, we propose a synergistic evaluation framework that jointly formalizes cultural alignment and diversity. Through extensive benchmarking of six mainstream LLMs on the World Values Survey, this framework uncovers a systematic and critical trade-off: the pursuit of cultural alignment consistently incurs an acute expense of diversity, leading to severe "cultural flattening." Investigating this behavioral shift, we demonstrate that these superficial alignment gains stem from models artificially anchoring to dominant majorities, converging onto a monolithic response pattern that wipes out the heterogeneous distributions inherent to human groups. Crucially, our mechanistic analysis suggests that this diversity collapse is not merely a behavioral anomaly but more likely a structural consequence of the low-rank bias inherent in neural network optimization. Therefore, our findings expose the limitations of current post-training paradigms and call for a shift toward alignment objectives that preserve cross-cultural pluralism.

Large language models (LLMs) demonstrate strong Helpfulness, Harmlessness, and Honesty (3H) alignment in English-centric settings, but these gains transfer poorly to low-resource languages due to cultural mismatches. Existing multilingual 3H benchmarks rely predominantly on automated translation or LLM based synthesis, propagating source-language biases while sacrificing local relevance. To address this gap, we introduce Pak3H1, the first human-validated, culturally contextualized Urdu benchmark suite for 3H alignment, comprising PakAlpaca (helpfulness), PakBeaverTails (harmlessness), and PakTruthfulQA (honesty). Our multi-stage pipeline integrates manual cultural adaptation and dictionary-guided post editing to prioritize native speaker judgment, ensuring both semantic fidelity and contextual authenticity. Zero-shot evaluations across multiple open and proprietary LLM architectures reveal systematic cross-lingual alignment gaps: helpfulness win rates decline under localized contexts, harmlessness guardrails break down against regional safety risks, and composite honesty metrics degrade substantially due to localized factual constraints. These findings expose structural limitations in current alignment approaches, underscoring the necessity of human-guided localization for equitable multilingual evaluation.

Popular music circulates globally while being locally reinterpreted, yet this process of cross-cultural style diffusion has rarely been quantified. We propose an era-classification framework for measuring temporal alignment between chart cultures. CNN classifiers trained from scratch on Billboard Hot 100 audio are applied to Korean Melon chart songs. Korean chart songs from the 1960s through the 1980s are consistently inferred as belonging to earlier Billboard eras, by a median of about four to five years, while the same models remain unbiased on held-out Billboard audio. The offset then halves at the 1990s, to roughly two to three years, and holds there through the 2000s. Reverse inference shows a complementary narrowing, and the pattern holds across architectures and seeds. We interpret these results as reflecting how globally circulating pop styles were locally adopted and progressively synchronized. The framework can be applied to other pairs of chart cultures beyond the US-Korea case examined here.

Value alignment of Large Language Models (LLMs) has been shown to be culturally biased toward Western norms. This results in the mishandling of local values in multilingual societies such as Sri Lanka that have their unique cultural dynamics. Existing benchmarks overlook Sri Lankan-contextualized values in its official language Sinhala, hindering culturally sensitive evaluation and fine-tuning. To bridge this gap, we propose LKValues, the first survey-grounded resource suite for Sri Lankan value alignment. From a trilingual survey of 205 respondents, blending adapted global frameworks and LLM-elicited local constructs, we derive 40 majority-endorsed societal values. Using these values, we construct LKvaluesIT, a Sinhala-English news-derived instruction corpus containing 150k scenario-based instances, and LKvaluesBench, a value-sensitive evaluation benchmark of 1,000 instances. We evaluate a set of proprietary and open-weight LLMs with LKvaluesBench. We fine-tune three open-weight base models (Qwen3.5-4B-Base, Qwen3.5-9B-Base, and Aya-Expanse-8B-Base). Our experiments show that newer and larger LLMs still exhibit low-resource and cultural value-alignment gaps. LKValues fine-tuning improves Qwen-family models in English and Sinhala, reducing invalid outputs and cross-lingual disparities, though gains remain model-family dependent. These highlight LKValues efficacy in embedding Sri Lankan values, offering a replicable pipeline for low-resource, country-specific pluralist value alignment. The dataset is publicly available at https://github.com/NextME14/LKValues.

The value alignment of large language models (LLMs) is crucial for ensuring responses align with human intention and value preferences. However, most evaluations of value alignment focus on Western or universal values, while assessments grounded in the value systems of specific countries remain scarce. In this paper, we introduce Pancasila-Dilemmas, an evaluation dataset of 1,834 questions derived from Indonesian news, classified by 5 values of Pancasila: Religion, Humanity, Unity, Democracy, and Social Justice. This dataset reflects daily life in Indonesia, making it suitable for measuring the value alignment of LLMs deployed for Indonesia. To ensure a more rigorous evaluation, we choose scenarios containing dilemmas. The dataset is proofread by native speakers and answered by 5 diverse Indonesian citizens. We evaluate 50 closed- and open-source LLMs on our dataset. Results reveal that all evaluated LLMs achieves less than 0.5 Probability Match Score (PMS) and 0.72 Max-Vote Agreement Score (MVAS). Compared by each values, LLMs mostly struggle in Religion and Unity dilemma cases. This highlights a significant gap in capturing Indonesian values. The dataset is publicly available at https://github.com/tjunlp-lab/Pancasila-Dilemmas.

Large language models (LLMs) are used worldwide, yet disproportionately reflect Western values, limiting their ability to represent diverse value systems. We introduce PLURAL, a large-scale, value-focused preference dataset grounded in the Integrated Values Survey (IVS), a nationally representative survey spanning 92 countries. Using a two-stage generation pipeline, we transform survey responses into synthetic preference triplets that preserve normative value signals while producing realistic scenarios. We release an initial version of PLURAL containing ~500,000 preference triplets representing people in 20 diverse countries. We evaluate PLURAL in three ways: (i) dataset-level validation showing that it preserves both cross-country value differences and within-country diversity from the original survey; (ii) automated evaluation showing that training on PLURAL improves alignment with target countries' cultural profiles, reducing mean absolute error by up to 27.7% relative to strong baselines; and (iii) blind human evaluation with 176 evaluators in India, Brazil, and Japan, who judge PLURAL-aligned responses as more representative of their national values. Together, these results show that PLURAL contains learnable signal for value steering, offering a scalable resource for pluralistic alignment. Dataset: https://huggingface.co/datasets/agdhruv/plural-alignment

The paper explores how "culture" can be operationalised in Natural Language Processing (NLP) and what this reveals about the possibilities and limits of considering a plurality of cultural backgrounds in technological design. It proposes that cultural alignment cannot be achieved only by adding more examples of "other cultures", rather it requires plural epistemologies: allowing multiple, locally grounded ways of knowing. To analyze how this plurality of knowing can be addressed in NLP, the paper uses a socio-technical model of language technology (LT) design, the five layers of technological activity model, for collecting and systematizing approaches to culture in NLP. The analysis shows that while NLP research has made progress toward more culturally sensitive systems, many approaches remain partial, addressing "culture" primarily at the level of output or representation while leaving deeper questions of power, governance, and social context unresolved. The paper concludes that operationalising culture requires much more than technical adaptation; it suggests a reflexive and plural socio-technical approach that navigates potentials and limits of computational formalisation for accounting multiple linguistic and socio-cultural backgrounds.

Current cultural alignment approaches focus on inference-time interventions, assuming models already contain sufficient cultural knowledge. We argue modern LLM pipelines suffer from a cultural data funnel. Using a multidimensional tagging framework across pretraining, fine-tuning, alignment, and reasoning datasets, we show explicit cultural signals decline sharply during post-training, while geographically concentrated, task-specialized data dominates. Multilinguality enhances geographic diversity of cultural knowledge but does not ensure balanced representation. Our tags improve downstream cultural benchmark performance, demonstrating that advances require shifting focus in training data pipelines. To facilitate future research, we release our culturally tagged dataset with 5.6M samples at https://huggingface.co/datasets/CohereLabs/CultureMarkers.

Large Language Models (LLMs) are deployed across cultural contexts but often reflect homogenized values inherited from training data. Evaluations of cultural alignment typically rely on direct prompting with survey-style questions, which frequently elicit neutral or safety-aligned responses and fail to capture underlying model preferences. We propose a framework for probing and steering latent cultural representations in LLMs along the two Inglehart--Welzel axes of the World Values Survey (WVS). By translating social value questions into scenario-based behavioral dilemmas, we extract token-level probabilities to measure implicit values and apply activation steering, optionally combined with country-conditioned prompting, to shift model behavior without retraining. Across three open-source LLMs and four target cultures, we find substantial variation in steerability and identify latent entanglement, where interventions along one cultural dimension induce shifts along another. This coupling mirrors correlations in human WVS data and persists across activation, prompt, and hybrid steering. It constrains axis-independent alignment, though general task performance is largely preserved.

Research on artificial intelligence in education (AIED) is rapidly expanding, yet technical progress often lacks human-centered grounding and adequate attention to cultural context. Community-Based Learning, a pedagogy rooted in social work, remains underrepresented in AIED research, particularly within Asia-Pacific contexts. This paper reports on cross-boundary Community-Based Learning where undergraduate students develop AI-enabled solutions for cultural heritage preservation and sustainable development. We examine how community-engaged computing operationalizes human-centered AIED across three dimensions: education, technology, and culture. We contribute a collaborative framework for culturally-aware AIED that fosters multi-stakeholder collaboration while widening participation by dissolving disciplinary silos between social work and computational science.

Large language models are increasingly used for social decision-making situations that require balancing cultural norms with personal preferences. For example, a user preferring honesty might ask whether to correct a coworker publicly when local norms favor indirect feedback. Yet existing research studies cultural alignment and personalization largely separately. We introduce PACT, the Personal-Preference and Cultural-Norm Trade-off framework, which evaluates whether models choose to follow a cultural norm or allow personal preferences. We find that LLMs vary in how rigidly they enforce cultural norms, with behavior shifted more by country context (7.8%) than age (1%) and gender (0.7%) and shifting non-uniformly after instruction tuning. Furthermore, our five-country human study on PACT shows that culture-following in humans is mainly driven by scenario country, with the lowest agreement when participants judge their own cultural contexts, showing within-culture pluralism. Finally, human-LLM alignment experiments show that models can match majority choices, but fail to capture response distributions and uncertainty (with best correlations reaching only 0.24). Together, these findings motivate alignment evaluations that go beyond majority to capture cultural pluralism and disagreement in social judgment.

Culture is the most insidious vector of gradual human disempowerment by AI: unlike economic or political displacement, cultural displacement attacks the very preferences and values through which humans recognise and resist disempowerment itself. We argue that existing AI governance frameworks suffer from a critical blind spot by treating cultural impact as secondary to economic and safety concerns. This paper develops \emph{memetic capture} as a unifying concept for AI-driven cultural disempowerment, and proposes the \textbf{Cultural Pluralistic Governance Framework (CPGF)}, a four-tier policy architecture combining quantitative cultural influence metrics, democratic value assemblies, pluralistic deployment standards, and transnational coordination mechanisms. We argue that pluralism is not merely an ethical requirement for such governance but a structural necessity: monocultural AI governance accelerates the very disempowerment it claims to prevent. We identify concrete policy levers, discuss implementation tensions, and outline a research agenda at the intersection of pluralistic alignment and cultural AI governance.

Cultural-aspect work on large language models is dominated by a negative target: which outputs to suppress. We argue that a constructive counterpart is also needed, a working definition of what a culturally coherent response is rather than only what it must avoid, and instantiate it for Korean. We design an alignment-data pipeline around a prompt-based LLM seed generator that expands a Korean harm taxonomy, with a Korean-culturally-adapted safe-response policy at its centre: a per-category guideline grounded in Korean legal frameworks, social norms, and interpretive conventions, against which three frontier models each produce a candidate response. DPO fine-tuning on the resulting triplets improves the Korean cultural safe rate across six open-weight LLMs while causing no large degradation on Korean general-capability benchmarks, and qualitative outputs show fine-tuned models naming Korean statutes and institutional procedures and, where appropriate, supplying constructive Korean-context information alongside refusal.

Frontier LLMs perform well in Western contexts, but remain poorly tested on underrepresented cultures such as those in Southeast Asia (SEA). Existing NLI benchmarks are largely Western-centric, translation-derived, or monolingual, limiting their ability to measure culturally grounded reasoning. We introduce SEA-NLI, a native, culturally grounded NLI benchmark covering eight SEA countries in English and native regional languages, verified by native speakers. Across 17 encoder and decoder models, we observe a low performance from all models, especially for knowledge-intensive categories such as Languages and Science and Technology. Our analysis shows that failure cases mainly stem from missing SEA cultural knowledge: SEA-adapted models and culture-aware prompting improve performance, while CoT prompting offers limited gains.

Large language models have rapidly evolved in multilingual competence and reasoning capacity, enabling their integration into Social Sciences and Humanities research workflows. Yet existing evaluation paradigms remain anchored in task-based NLP benchmarks and fail to address interpretive validity, cultural situatedness, and epistemic mediation. This paper reconceptualizes multilingual reasoning LLMs as hermeneutic instruments that actively structure meaning production across linguistic and cultural contexts. Drawing on hermeneutics, philosophy of technology, science and technology studies, multilingual NLP research, and computational social science methodology, we develop a theoretically grounded framework for evaluating multilingual reasoning in Social Sciences and Humanities (SSH) research. We articulate a rigorous experimental protocol with operationalized metrics for cultural alignment, cross-lingual stability, and reasoning faithfulness, along with transparency requirements tailored to interpretive research tasks. We illustrate the framework through a concrete application scenario involving multilingual political discourse analysis. The paper contributes a conceptual and methodological foundation for responsible integration of multilingual reasoning LLMs into computational social science infrastructures.

Safe global deployment of AI models requires alignment with human values that vary across cultures. Yet rater pools in safety evaluation datasets remain largely geographically homogeneous, failing to capture geo-cultural differences. Further, it remains unclear whether such differences persist after controlling for demographics such as age, gender, and ethnicity. Through a meta-analysis of safety datasets, we find that most do not report geo-cultural information, and those that do lack a unified methodology to jointly analyze geo-cultural and demographic correlates. Using the Inglehart-Welzel dimensions of cross-cultural variation, we demonstrate via multilevel modeling that cultural zone membership explains variance in safety ratings beyond standard demographics (p<0.05 across 6 datasets). Moreover, our analysis indicates that roughly 10% of items in the datasets we examined are culturally sensitive: likely to be misclassified as safe without adequate cultural representation. We evaluate LLMs as both rater surrogates and triage tools, finding that current LLMs do not reliably stand in for raters, though they can help prioritize culturally sensitive items for human annotation. Our findings motivate more culturally pluralistic safety evaluation and offer practical takeaways to support it.

Generative translation systems are cultural technologies because they decide how socially meaningful cues are rendered within culturally specific grammatical systems. We study one concrete notion of successful cultural translation: when an English source explicitly encodes gender, an English-to-Hindi translation should preserve the recoverability of that cue unless the source itself is ambiguous. We evaluate this criterion on a 37,345-instance benchmark spanning twelve categories and show that five systems frequently erase gender through ergative and honorific constructions. We then introduce two mechanism-aware inference-time interventions. The first, the Source-Aware Reranker (SAR), prefers candidates that avoid gender-neutralizing syntax. The second, the Phenomenon-Aware Reranker (PAR), preserves gender through targeted lexical marking even when ergative syntax remains. Across GPT-4o-mini and Sarvam, PAR improves target-subset accuracy from 11.07% to 54.47% and from 15.99% to 49.66%, respectively. Human evaluation shows that PAR increases gender preservation from 10.3% to 81.3%, but reduces mean fluency from 4.36 to 3.37. These findings place the two interventions on a preservation and fluency frontier rather than supporting a single dominant solution, and show how culturally situated generation can require explicit tradeoffs among fidelity, fluency, and stylistic naturalness.

Large Language Models (LLMs) often exhibit homogenized cultural perspectives. While the World Values Survey (WVS) provides a gold standard for mapping human values, traditional direct prompting of LLMs on WVS often fails to access the model's latent cultural depth, leading to safety-aligned refusals or neutral responses. Here, we propose a generalizable framework for cultural evaluation and intervention that transitions from abstract queries to scenario-based behavioral probing. By extracting implicit token probabilities across 300 situational dilemmas, we bypass surface-level alignment to map the latent coordinates of LLMs cultural value. We further introduce activation steering to shift these internal alignments during the forward pass without retraining. Across multiple LLMs, we find substantial variation in adaptability and uncover a consistent phenomenon of latent entanglement, where interventions along one cultural dimension induce shifts along another. These results suggest that cultural values are encoded as coupled structures, limiting precise alignment. This work establishes a computationally efficient framework for cultural steering, highlighting the structural complexities when navigating global value with LLMs.

Social media platforms enable large-scale cross-lingual communication, but translating user-generated content (UGC) remains challenging due to its informal style, cultural references, and interaction-based expressions. While recent LLMs have improved translation quality, existing benchmarks and metrics often fail to capture whether translations convey intended meaning and cultural resonance in real-world settings. In this work, we introduce CULTURE-MT, a benchmark for social media translation that focuses on both CULtural Transmission and UGC-specific emotion REsonance. CULTURE-MT consists of 1,002 UGC notes across 14 domains, categorized into four types based on culture-loaded symbols and linguistic style features. We also construct UGC-oriented training data to fine-tune Qwen3-8B and Qwen3-32B as baselines. We propose cultural effectiveness as a new evaluation criterion, focusing on expression accuracy and cultural adaptability. Testing 15 models, including the baselines, we find that traditional metrics fail to capture cultural effectiveness. We also observe that cultural effectiveness on base LLMs correlates with model size. Our work provides a comprehensive evaluation system for UGC translation models and will offer an open evaluation platform to advance research in this area. We release the CULTURE-MT benchmark and provide an online leaderboard where submitted translation results can be evaluated by our trained JUDGER.

Social norms reflect shared expectations on acceptable behavior. Measuring social norms alignment remains challenging, with existing approaches typically relying on artificial closed-form evaluations such as multiple-choice questionnaires or measuring agreement with predefined statements. In the context of this work, social norms alignment refers to measuring an agreement between solutions with respect to the social problem or dilemma. We propose a framework for measuring social norm alignment in naturalistic, free-form settings through solution matching. The framework enables us to measure alignment between any two dilemma responses e.g., LLMs to a human, LLMs to LLMs, or human to human. We introduce two metrics: stated and explicit agreement accuracy, and construct a dataset of 3k non-trivial social dilemmas in Danish. All dilemmas are assigned reference solutions derived from three panelists, who serve as culturally grounded judges. We evaluate the agreement of several LLMs and human responses in an interaction setup that resembles natural user-model conversations. Our results show that the proposed metrics produce consistent model rankings and reveal variation in agreement across different types of dilemmas, with higher agreement observed for topics such as neighbor conflicts and shared living situations. Overall, our work introduces a dataset and evaluation framework for studying culturally grounded social reasoning in naturalistic open-ended conversations.

Tremendous efforts have been put into evaluating the inclusivity and effectiveness of AI systems across cultures. However, the cultural capabilities considered in much of the literature remain vaguely defined, are referred to using interchangeable terminology, and are typically limited to recalling accurate information about various demographics, regions, and nationalities. To address this construct ambiguity, we draw from Intercultural Communication scholarship and propose a three-level taxonomy of AI-relevant cultural capabilities: Cultural Awareness answers "Does the model know?", Cultural Sensitivity answers "How does it frame its knowledge?", and Cultural Competence answers "Can it adapt as the interaction evolves?". Beyond conceptual clarification, we position this taxonomy as a practical tool for improving the validity and interpretability of AI evaluation in real-world, multicultural settings. Without such construct clarity, evaluation results risk overstating model capabilities and may lead to inappropriate deployment decisions in culturally sensitive contexts.

Large language models increasingly mediate decisions that turn on moral judgement, yet a growing body of evidence shows that their implicit preferences are not culturally neutral. Existing cultural alignment methods either require per-country preference data and fine-tuning budgets or assume white-box access to model internals that commercial APIs do not expose. In this work, we focus on this realistic black-box, public-data-only regime and observe that within-country sociodemographic disagreement, not consensus, is the primary steering signal. We introduce DISCA (Disagreement-Informed Steering for Cultural Alignment), an inference-time method that instantiates each country as a panel of World-Values-Survey-grounded persona agents and converts their disagreement into a bounded, loss-averse logit correction. Across 20 countries and 7 open-weight backbones (2B--70B), DISCA reduces cultural misalignment on MultiTP by 10--24% on the six backbones >=3.8B, and 2--7% on open-ended scenarios, without changing any weights. Our results suggest that inference-time calibration is a scalable alternative to fine-tuning for serving the long tail of global moral preferences.

Although the cultural (mis)alignment of Large Language Models (LLMs) has attracted increasing attention -- often framed in terms of cultural bias -- until recently there has been limited work on the design and development of datasets for cultural assessment. Here, we review existing approaches to such datasets and identify their main limitations. To address these issues, we propose design guidelines for annotators and report on the construction of a dataset built according to these principles. We further present a series of contrastive experiments conducted with this dataset. The results demonstrate that our design yields test sets with greater discriminative power, effectively distinguishing between models specialized for a given culture and those that are not, ceteris paribus.

Cultural alignment in Large Language Models (LLMs) is essential for producing contextually aware, respectful, and trustworthy outputs. Without it, models risk generating stereotyped, insensitive, or misleading responses that fail to reflect cultural diversity w.r.t Helpful, Harmless, and Honest (HHH) paradigm. Existing benchmarks represent early steps toward cultural alignment; yet, no benchmarks currently enables systematic evaluation of cultural alignment in line with UNESCO's principles of cultural diversity w.r.t HHH paradigm. Therefore, to address this gap, we built Align-Cultura, two-stage pipeline for cultural alignment. Stage I constructs CULTURAX, the HHH-English dataset grounded in the UNESCO cultural taxonomy, through Query Construction, which reclassifies prompts, expands underrepresented domains (or labels), and prevents data leakage with SimHash. Then, Response Generation pairs prompts with culturally grounded responses via two-stage rejection sampling. The final dataset contains 1,500 samples spanning 30 subdomains of tangible and intangible cultural forms. Stage II benchmarks CULTURAX on general-purpose models, culturally fine-tuned models, and open-weight LLMs (Qwen3-8B and DeepSeek-R1-Distill-Qwen-7B). Empirically, culturally fine-tuned models improve joint HHH by 4%-6%, reduce cultural failures by 18%, achieve 10%-12% efficiency gains, and limit leakage to 0.3%.

We present Jupiter-N, a hybrid reasoning model post-trained from Nemotron 3 Super, a fully open-source 120 billion parameter LLM. We target three objectives: (1) agentic capability via uncertainty-curated trajectories; (2) UK cultural alignment via synthetic data grounded in cultural norms; and (3) Welsh language support via parallel corpora and LLM-translated Welsh conversations. Our data curation strategy carefully preserves the base model's capabilities: using our Forget-Me-Not framework, we mix on-policy synthetic replay with off-policy task data to mitigate catastrophic forgetting, and include a mixture of reasoning and non-reasoning traces to maintain Nemotron's hybrid reasoning ability. Jupiter-N achieves standout gains over Nemotron in Welsh (+18 on ARC-Easy, +5.25 on MMLU-Lite), terminal-use (+9.1 on Terminal Bench 2) and instruction following (+4.4 on IFBench), while retaining the base model capabilities. We frame this work as a reproducible template for sovereign post-training: substituting cultural knowledge, institutional corpora, and target languages produces an equivalent pipeline for any country. All model weights and all post-training datasets are publicly released under open licences.

Achieving cultural alignment in Large Language Models (LLMs) increasingly depends on synthetic data generation. For such synthesis, the most vital initial step is seed curation; however, current methods lack quantifiable standards for selecting these seeds. Existing approaches rely on unscalable manual curation or bias-prone LLM extraction, treating cultural specificity as an abstract concept rather than a measurable signal. In this paper, we address this "quantification gap" by proposing C-Mining, an unsupervised framework that transforms the discovery of cultural seeds from a subjective selection process into a computable data mining formulation. Our approach exploits a novel geometric insight, leveraging the cross-lingual misalignment of cultural concepts within pre-trained embedding spaces as a quantifiable discovery signal. By systematically identifying these regions characterized by pronounced linguistic exclusivity and geometric isolation, while actively filtering out noise, C-Mining automatically extracts high-fidelity Culture Points (CPs) from raw multilingual corpora without reliance on human or LLM supervision, reducing preparation costs by more than 150-fold. We further leverage the mined knowledge to steer the synthesis of diverse instruction-tuning datasets. Extensive experiments demonstrate that this seed-centric approach significantly enhances cultural understanding and reasoning capabilities, achieving a +6.03 point improvement on CulturalBench-Hard and surpassing state-of-the-art baselines, providing a scalable, quantifiable solution for high-quality cultural data synthesis.