Cultural Alignment

Ambiguity is often treated as a bug for AI systems to resolve---but in human communication and culture, ambiguity can also be a generative resource. From humour to politics to art, people express themselves in words and images that are open enough to invite different interpretations, yet constrained enough to be interpretable. We operationalise this notion of calibrated ambiguity with a task drawn from the parlour game Dixit. We compare differences in clues generated by human vs multimodal language models, based on a novel coding rubric for calibrated ambiguity, and find that models consistently exhibit ambiguity collapse (i.e., their outputs are over-specified, leaving no room for multiple legitimate interpretations). Unlike human clues, AI-generated clues also exhibit cultural flattening; they almost never make reference to culturally-situated knowledge, even when prompted to use allusion and figurative language.

Cross-cultural understanding has become increasingly important in today's highly connected, cross-national world. The success of LLM-based technologies is now driving the development of automated tools to aid understanding for nonnative people trying to succeed in cross-cultural environments. Building such automated tools is often done by leveraging in-thewild text, audio, and video data. This paper presents techniques for improving speech recognition-based transcript creation in multiple languages from videos to better train these automated tools. The focus is on processes and speech tools that can easily be used by cross-cultural tool builders without requiring deep speech processing expertise. Using publicly available videos from YouTube and Whisper-based tools, average transcription error rate across seven languages (Spanish, Japanese, Korean, Mandarin, Turkish, Russian, and Hebrew) of 30% are observed. With a modest amount of fine-tuning data, the average error rate can be reduced to 20% making such output much more usable for downstream processing. Speech and metadata associated with these videos that can be used by the community to further refine these experiments are released as well.

Reasoning language models have made substantial advances on a variety of complex tasks, yet their capabilities remain overwhelmingly English-centric: models primarily reason in English regardless of the language they are prompted in. This is inaccessible for non-English-speaking users, risks losing the intent of the original question, and forgoes knowledge more readily expressed in the target language. In this work, we advance L2 reasoning, the ability of a model to reason consistently in the language of the user's prompt, thus building an in-language bridge between the prompt and the answer. We approach this problem from a data-centric angle, investigating how to optimize data composition and scheduling in SFT for reasoning generalization. Building Tiny Aya L2-Thinker at 3.35B scale, we achieve an L2 reasoning rate above 93% across 60 languages on 6 benchmarks spanning math, commonsense reasoning, instruction following, open-ended generation, and cultural reasoning while keeping performance strong. We show the path to generalizing L2 reasoning to held-out languages goes through broader language coverage, readily available multilingual non-reasoning data, and a sufficient English reasoning backbone. These findings indicate that reasoning is a language-agnostic behavior that can be transferred across typologically diverse languages through careful data mixing and without requiring reasoning supervision in every target language. We release our model weights and multilingual reasoning data to support further research on accessible, in-language reasoning.

Large language models (LLMs) are increasingly deployed in globally used assistants, yet their default choices in culturally grounded everyday situations can systematically favour some cultures over others, affecting localisation, user trust, and equitable behaviour. Existing cultural benchmarks evaluate accuracy against a single "correct" answer, making it difficult to characterise an LLM's cultural preference prior when multiple culturally grounded responses are all valid; they also conflate default preferences with context-driven adaptation. We propose DiSCo, a distribution-first forced-choice evaluation framework that isolates default cultural priors and tests steerability via a four-level context gradient (C0--C3). Using DiSCo-Bench (304 items) derived from BLEnD spanning 12 cultures, we evaluate six diverse instruction-tuned LLMs. Default priors are heavily concentrated, with UK and US together absorbing approximately 35% of all selections despite representing only 2 of 12 cultures. Most critically, prompt-based steering consistently widens the selection gap between high- and low-resource cultures, and injecting explicit cultural facts produces negligible distributional disruption, confirming that cultural preference bias cannot be resolved through prompt-based personalisation alone.

How cultural repertoires maintain diversity under selection is a fundamental question in cultural evolution. We address this using thirteen years of weekly popularity data for approximately 20,000 Irish traditional tunes, fitting ecological birth-process models under neutral, frequency-dependent, and per-tune selection hypotheses. We find strong evidence that tunes differ in intrinsic fitness - some are systematically more likely to be learned than others. We find that 29% of the variance in fitness can be explained by a mixture of social and melodic features. Some tunes appear to be carried along via linkage due to the tradition of playing tunes in sets, analogous to selective sweeps in genetics. By measuring changes in fitness over time and comparing this with recordings we precisely identify the mechanism by which a long-dormant tune can become fit through a popular recording. Despite the directional selection, repertoire diversity increases, driven by the continual arrival of new compositions. These results demonstrate that selection and diversity can coexist in a cultural ecosystem, and establish Irish traditional music as a quantitatively tractable system for studying the evolution of cultural variants and understanding what makes a tune stand out.

Automatic translation quality metrics trained on general-domain corpora systematically fail on social media content, where communicative intent is encoded in culturally loaded expressions (internet slang, homophonic ciphers, and platform-specific idioms) rather than surface token patterns. We conduct a systematic empirical analysis demonstrating that standard metrics including COMET, XCOMET, and BERTScore exhibit near-zero or negative correlation with human cultural judgments, and even display a severity inversion in which scores increase as translation quality deteriorates. We further show that this failure extends to large language model judges: Qwen3-235B achieves Cohen's kappa of only 0.162, revealing that the bottleneck is not reasoning capacity but cultural grounding: models lack the domain-specific cultural knowledge needed to identify which aspects of a translation require scrutiny. To address this, we propose CuRIL, a reinforcement learning framework that internalizes cultural reasoning: cultural annotations are prepended inside the model's reasoning, excluded from policy gradients via a token-level loss mask, and injected with a probability that decays to zero over training, progressively forcing autonomous cultural judgment. On a 1,444-sample human-annotated social media translation benchmark, Qwen3-8B trained with CuRIL achieves Cohen's kappa 0.370 and Exact Match accuracy of 45.22%, approaching Gemini-3.1-Pro with 30x fewer parameters and surpassing models up to 235B in scale. We further demonstrate that our judge produces reliable reward signals for downstream translation optimization, reducing the low-quality translation rate by over 20 percentage points under independent human evaluation.

The Indonesian Digital Library of Culture (Perpustakaan Digital Budaya Indonesia, PDBI; budaya-indonesia.org) is a participatory platform that has collected tens of thousands of entries on Nusantara cultural heritage through public contribution since 2007. Manual contribution faces three structural barriers: coverage (knowledge is scattered across languages and sites), integrity (open sources mix authentic documentation with noise), and completeness (subjects are recorded but their data remain shallow). This paper presents a methodological framework for autonomous, AI-based harvesting of cultural knowledge from the open web, designed to expand corpus coverage while intensifying per-entry data depth. The methodology is organised as a five-stage economic funnel: focused crawling, multilingual extraction and canonicalisation, vector encoding with blocking, agentic decision-making, and idempotent publication, under the principle of deterministic orchestration, agentic decisions. Each stage is formalised: funnel economics and optimal filter ordering; crawl-frontier dynamics as a subcritical branching process that explains the necessity of recurrent re-seeding; fact-level novelty via a containment measure; Bayesian multi-source evidence fusion with elevated publication thresholds for sacred categories; exactly-once effects via idempotent upserts and the transactional outbox; sliding-window inference budgeting with a reservation protocol; statistical quality auditing; and seed selection as submodular coverage maximisation. The framework retains four high-value human roles: curator of direction, escalation approver, quality auditor, and guardian of meaning, while machine autonomy is raised in stages. Ethical, legal, and cultural-sensitivity implications are discussed, including the architectural guarantee that the machine never overwrites human contributions.

Multimodal language models achieve near-ceiling scores on food recognition benchmarks, yet it remains unclear whether this success reflects genuine cultural understanding or mere visual matching. To probe this distinction, we introduce CulturalMenuBench, a benchmark of 4,870 items in 10 languages across 18 regions; its 10 tasks pair final-dish and step-by-step cooking images with ingredients, procedural text, and regional labels, spanning basic recognition to process-grounded cultural attribution. Evaluating 12 models exposes a substantial knowledge-application gap: models exceeding 94% on standard multiple-choice tasks drop to at most 56% when attributing dishes to Chinese regional cuisines, despite an identical four-way format. Diagnostic analyses explain why: error patterns are consistent with random guessing, accuracy tracks visual distinctiveness rather than cultural structure, and models classify cuisines more accurately from dish names alone than from images (+7-18 points). The knowledge is thus present but cannot be activated through visual input. An ablation confirms these tasks genuinely require procedural evidence: removing sequential cooking images selectively degrades process-grounded tasks while others remain stable. Overall, CulturalMenuBench shows that near-perfect recognition can conceal an inability to apply cultural knowledge, motivating training that explicitly connects perception, procedure, and cultural context. Code and data are publicly available.

Assessments of cultural alignment have become an important part of the development and improvement of large language models (LLMs). However, the majority of the evaluations treat culture as a single snapshot, investigating only whether a model represents a society accurately at the current time. Research in cultural psychology shows that cultural values change at different rates and directions over time. Therefore, a "culturally aware" model should capture not only where a culture is today but also how it has changed over time. We examine this missing dimension of cultural awareness using more than two decades of the World Values Survey data. We compare the cultural trajectories of 40 countries with the trajectories produced by four state-of-the-art (SOTA) LLMs on the Inglehart-Welzel cultural map. Our findings show that while models generally place countries close to their most recent surveyed positions, these representations tend to lag several years behind that position. They also capture only part of the magnitude of the observed change, introduce movement where little occurred, and rarely reproduce reversals in countries' trajectories. These findings point to temporal flattening and suggest that snapshot accuracy can give an incomplete picture of cultural awareness in LLMs and have implications for model evaluation, representational harms, and the governance of culturally aware AI systems.

Meme understanding goes beyond recognizing visual content or literal text; it requires implicit cultural knowledge and pragmatic inference that most vision-language models still lack. We introduce MemeCULT-1K, a multilingual benchmark of 1,000 South Asian memes in Bengali, English, and Hindi, where each meme is paired with a cultural context note and three human-written explanations, along with a supplementary set of 54 Bengali regional dialect memes. We evaluate thirteen popular Vision Language Models (VLMs) under two settings: meme-only and context-aware. Providing minimal cultural context yields consistent gains across all models and languages: mean SBERT similarity improves from 44.6 to 56.4 (+11.8), BLEURT from 37.3 to 42.3 (+5.0), and LLM-as-a-Judge scores from 2.57 to 3.43 out of 5 (+0.86). Fine-grained error analysis reveals that closed-source models fail mainly on entity and reference misidentification, while open-source models are bottlenecked by broader cultural knowledge gaps, with linguistic and phonological failures proving the most context-resistant across both. These results highlight the difficulty of culturally grounded meme understanding and motivate future work on explicit cultural knowledge integration. Our dataset and code are publicly available at TawsifDipto17/MemeCULT-1K.

Role-playing large language models (LLMs) are expected to adopt a character's style while also respecting that character's knowledge boundaries. Prior evaluations detect character hallucination but rarely distinguish whether errors arise from failure to recognize a boundary or from failure to comply despite recognition. We introduce CHARM, a multicultural benchmark of 40 real and fictional characters drawn from five cultural-linguistic regions, and validated by native reviewers. It probes two boundary types, Temporal (historical vs. modern) and Cross-Universe (entities outside a character's narrative or historical universe), using abstention-enabled multiple-choice questions. We propose a two-stage evaluation that separates Boundary-Awareness (explicit recognition that a query is out of scope) from Boundary-Compliance (abstention when answering concrete questions). Evaluations across six LLMs show that hallucination is driven predominantly by compliance failures. Models frequently acknowledge that a query lies outside the character's knowledge yet still provide factual, out-of-character answers. By re-posing the same questions to the target character, we confirm that a large fraction of these cases are verified parametric overrides; the model stores the relevant fact but fails to suppress it. We also observe systematic cultural variation in these failures, consistent with imbalances in how characters from different regions are represented in model knowledge.

When a question has valid answers under different normative frameworks, a language model must decide which framework to use and whether it can answer correctly within it. We call this setting normative pluralism and study it in Islamic finance using a four-choice taxonomy that separates framework selection from within-framework correctness. This separation reveals the stereotype trap: a cultural cue steers a model toward one framework, but the model selects an incorrect answer within that framework. Across twelve models, two languages, and fifty demographic signals, cultural cues change framework selection and reveal substantial differences in accuracy, especially among non-frontier models. Under the strongest signal, large open-weight models select the Islamic framework 97% of the time. A two-choice evaluation would report near-perfect alignment, although 57--66% of those selections are incorrect. These findings motivate, but do not directly test, the competence-conditioned routing hypothesis: models may favor frameworks where they are more accurate, while cultural cues may expose framework-specific competence gaps.

Cultural fine-tuning has become the de facto paradigm for building culture-aware large language models (LLMs), yet existing optimization exclusively for alignment scores provides an incomplete portrait of cultural fidelity by systematically obscuring inherent cultural diversity. This unidimensional evaluation lens prompts a fundamental question: do models genuinely perceive distinct cultural nuances, or do they merely memorize dominant cultural values? To address this, we propose a synergistic evaluation framework that jointly formalizes cultural alignment and diversity. Through extensive benchmarking of six mainstream LLMs on the World Values Survey, this framework uncovers a systematic and critical trade-off: the pursuit of cultural alignment consistently incurs an acute expense of diversity, leading to severe "cultural flattening." Investigating this behavioral shift, we demonstrate that these superficial alignment gains stem from models artificially anchoring to dominant majorities, converging onto a monolithic response pattern that wipes out the heterogeneous distributions inherent to human groups. Crucially, our mechanistic analysis suggests that this diversity collapse is not merely a behavioral anomaly but more likely a structural consequence of the low-rank bias inherent in neural network optimization. Therefore, our findings expose the limitations of current post-training paradigms and call for a shift toward alignment objectives that preserve cross-cultural pluralism.

Communicating across cultures is inherently challenging, especially through culturally dense and ambiguous formats like memes. While people expect large language models (LLMs) to hold promise for bridging such gaps, existing benchmark datasets often fail to capture the cultural context necessary for accurate interpretation. To address this, we introduce MemeBridge, a curated dataset centered on U.S.-originated memes, designed to capture two complementary perspectives: (1) how Chinese participants interpret these memes, and (2) how U.S. participants anticipate how people from other cultures might misunderstand them. Here, context refers to implicit cultural knowledge, including background beliefs, norms, and shared assumptions that shape meme comprehension. The dataset was constructed via a multi-stage crowdsourcing pipeline with rigorous validation, including human agreement checks and GPT-based classification verification. Each meme is annotated with sentiment, emotion, cultural significance, and knowledge type, providing rich supervision for downstream tasks. Notably, we observe that the anticipated misunderstandings from U.S. participants are often inaccurate, highlighting the asymmetries in cultural understanding and the challenges of adopting perspectives beyond one's own. This bidirectional framing, which focuses on both expression and perception, enables more nuanced benchmarking of cross-cultural comprehension. Our probing of multiple LLMs reveals that while models developed in different cultural contexts exhibit partial cross-cultural understanding, they often struggle with sophisticated interpretations. By contrast, fine-tuning with MemeBridge improves model performance, underscoring the value of culturally grounded resources for training and evaluating LLMs in globally diverse settings.

LLMs are increasingly used for interpersonal advice and as tools for studying social behavior across languages and cultures. A common shortcut for eliciting language- or culture-related variation is to ask a model to answer as a native speaker. We test whether this native-speaker persona reproduces the outputs obtained when models instead generate advice in the target language and translate the response back into English. Using 600 interpersonal advice questions across 13 languages and eight LLMs, we compare native-language generation followed by translation (NL) with native-speaker persona prompting (NP), measuring linguistic style, behavioral scaffolding, and forced-choice action recommendations. We find that NP and NL are not interchangeable. Compared to NL, NP often increases lexical social cues, including affiliation and positive tone, while reducing qualities such as concreteness and social attunement; NP also provides less actionable scaffolding in open-ended advice. In forced-choice scenarios, NP changes which action the model selects, favoring confrontation over redirection, with effect sizes varying across languages, topics, and models. Our results show that cross-lingual elicitation strategy is a consequential methodological choice that can change both how advice is framed and which actions models recommend.

Multimodal Large Language Models (MLLMs) have shown remarkable success in STEM domains, where progress is often driven by vertical, step-by-step deduction under relatively stable symbol systems. Their horizontal, interdisciplinary cultural reasoning, however, remains underexplored.We propose CM2, a multi-agent framework grounded in the cognitive pathway of human cultural interpretation. CM2 integrates multimodal perception, retrieval-augmented generation, networked reasoning, gated fusion, and reward-driven feedback.Experiments on CM2D across multiple MLLM backbones show consistent gains over CoT and typical reasoning paradigms; ablations validate each module's contribution, and conflict analyses confirm genuine cross-modal arbitration.

We present an overview of the ImageEval 2026 shared task on culturally grounded Arabic multimodal evaluation. It includes two tasks: (i) AynVQA, covering spoken visual question answering and image-grounded hallucination detection in English and Modern Standard Arabic (MSA), and (ii) CRAI-Bench, evaluating the cultural accuracy of text-to-image generation. A total of 14 teams participated in the test phase, with 12 teams submitting system description papers. Participating systems used a range of approaches, including zero-shot prompting, fine-tuning of vision-language models, speech-recognition pipelines, ensembling, and score calibration. We describe the task setup, datasets, evaluation procedure, and participating systems, and summarize the main results across the different tracks. All datasets and evaluation scripts from the shared task are released to the research community. The shared task highlights the challenges of culturally grounded multimodal evaluation, particularly for Arabic speech and image-text reasoning.

Large language models (LLMs) demonstrate strong Helpfulness, Harmlessness, and Honesty (3H) alignment in English-centric settings, but these gains transfer poorly to low-resource languages due to cultural mismatches. Existing multilingual 3H benchmarks rely predominantly on automated translation or LLM based synthesis, propagating source-language biases while sacrificing local relevance. To address this gap, we introduce Pak3H1, the first human-validated, culturally contextualized Urdu benchmark suite for 3H alignment, comprising PakAlpaca (helpfulness), PakBeaverTails (harmlessness), and PakTruthfulQA (honesty). Our multi-stage pipeline integrates manual cultural adaptation and dictionary-guided post editing to prioritize native speaker judgment, ensuring both semantic fidelity and contextual authenticity. Zero-shot evaluations across multiple open and proprietary LLM architectures reveal systematic cross-lingual alignment gaps: helpfulness win rates decline under localized contexts, harmlessness guardrails break down against regional safety risks, and composite honesty metrics degrade substantially due to localized factual constraints. These findings expose structural limitations in current alignment approaches, underscoring the necessity of human-guided localization for equitable multilingual evaluation.

Large language models are increasingly deployed in Arabic-speaking markets, yet standard benchmarks overwhelmingly reward Modern Standard Arabic (MSA) fluency while leaving dialectal and culturally grounded competence unmeasured. This gap is consequential: everyday Arabic is largely dialectal, and dialect encodes social meaning that MSA-centric evaluation cannot capture. We present a rubric-based benchmark for the Saudi dialect, comprising 31 expert-authored prompts spanning idiomatic, pragmatic, lexical, and culturally-embedded phenomena, each paired with an expert-established ground truth. Our methodology separates evaluation into a model-agnostic phase, in which atomic, MECE positive criteria are derived solely from the ground truth, and a model-specific phase, in which four state-of-the-art systems -- Claude Opus 5, Gemini 3.7, GPT-5.6, and Kimi K3 -- are scored against those criteria and penalised for errors they actively introduce. Across 124 model-prompt evaluations we catalogue 466 error instances under a nine-category taxonomy. The four systems cluster within a narrow macro-average band (42.7%-53.1%), with no model exceeding 55% and every model recording at least one negative-scoring prompt, confirming that Saudi dialectal competence remains broadly unsolved. Notably, Ambiguous Framing is the dominant failure mode (37.3% of errors) while outright Hallucination accounts for only 11.2%, indicating that models fail less by stating falsehoods than by distorting register and flattening pragmatic nuance. We further observe a consistency-versus-ceiling trade-off and model-distinctive error signatures. We release the full prompt set, ground truths, and scored rubrics to support reproducible dialectal evaluation.

Long-form video understanding encompasses tasks that go beyond retrieving isolated events, including tracking an evolving narrative and interpreting social meaning that may remain implicit. However, existing benchmarks rarely evaluate these capabilities jointly, particularly in high-context, non-English media. To address this gap, we introduce NARU, a benchmark designed to evaluate Narrative evolution and Reasoning on cultural Understanding in Japanese long-form video. NARU consists of 1,481 questions grounded in 155 videos totaling 146.8 hours, spanning four narrative and five cultural dimensions. To construct the benchmark at this scale, we propose a hierarchical memory-based annotation pipeline that transforms raw video into structured event, narrative, and cultural annotations, then generates questions via task-oriented synthesis and iterative shortcut removal. The construction process includes two native-speaker verification stages involving 68 annotators. Evaluations across eight model configurations reveal substantial limitations in both long-range narrative integration and culturally grounded reasoning. By exposing these persistent gaps, NARU offers a systematic testing ground for developing MLLMs capable of reliably interpreting long-form, high-context video.

Cultural evaluation of large language models (LLMs) often focuses on high-resource standard languages, leaving regional culture and dialect communities underrepresented. We introduce BavGround, a benchmark for evaluating Bavarian regional cultural grounding and dialect competence across English, German and Bavarian. BavGround contains 206 multiple-choice source questions across eight cultural domains per language, yielding 618 multi-parallel instances, with items covering both broadly accessible cultural knowledge and source-grounded regional knowledge from journalism, historical sources, and specialist literature. We evaluate fifteen 7B-10B open-weight instruction-tuned models and one closed-model reference. Strong multilingual models perform best overall, but performance drops on Bavarian items and source-grounded questions, indicating persistent difficulty with dialectal and localized cultural knowledge. We further show that conclusions depend strongly on evaluation protocol: raw answer-letter scoring, shuffled-letter scoring, option-text likelihood, generated-answer parsing, and semantic matching can produce different absolute scores and rankings, especially for regionally adapted models. Finally, an exploratory analysis of GENBA-10B checkpoints suggests that continued pretraining improves answer-content likelihood unevenly across domains, while dialect competence remains comparatively weak. BavGround supports localized, protocol-aware evaluation of cultural representation in LLMs.

Popular music circulates globally while being locally reinterpreted, yet this process of cross-cultural style diffusion has rarely been quantified. We propose an era-classification framework for measuring temporal alignment between chart cultures. CNN classifiers trained from scratch on Billboard Hot 100 audio are applied to Korean Melon chart songs. Korean chart songs from the 1960s through the 1980s are consistently inferred as belonging to earlier Billboard eras, by a median of about four to five years, while the same models remain unbiased on held-out Billboard audio. The offset then halves at the 1990s, to roughly two to three years, and holds there through the 2000s. Reverse inference shows a complementary narrowing, and the pattern holds across architectures and seeds. We interpret these results as reflecting how globally circulating pop styles were locally adopted and progressively synchronized. The framework can be applied to other pairs of chart cultures beyond the US-Korea case examined here.

Although multilingual approaches to figurative language identification are not new, the shift beyond language homogeneous training data requires a clearer understanding of the contribution of translated multilingual supervision. We examine this question using 742 proverb concepts across 6,787 translated instances in seven languages. We evaluate five models, including multilingual encoders and instruction tuned LLMs, under progressively increasing levels of multilingual supervision. Moreover, we introduce a multidimensional annotation framework for proverbs that characterizes them through four complementary figurative forms: Metaphorical, Moral/Advisory, Cause-Effect, and Culture Specific. Our findings show that approximately 50% of the translated multilingual training data is sufficient to achieve near-optimal figurative language identification performance. We further show that combining diverse figurative forms yields the strongest overall performance. A notable finding is that the least frequent figurative form, Culture Specific, exhibits the largest performance gains under multilingual supervision. Furthermore, the Moral/Advisory and Culture Specific forms contribute most to the performance of instruction-tuned LLMs on figurative language identification. These findings motivate multilingual figurative language identification to move beyond metaphor-centric taxonomies toward concept level multidimensional frameworks that explicitly model complementary forms of figurative meaning.

Vision-language models (VLMs) have achieved strong performance on tasks such as image captioning, visual question answering, and image-to-text generation. However, they are predominantly trained on English-centric data, which limits their ability to handle culturally grounded visual understanding and leads to failures in interpreting region-specific meanings, symbolic content, and context-dependent visual cues. Existing benchmarks for cultural competence are often template-driven and focused on surface-level recognition, making them insufficient for evaluating deeper linguistic and pragmatic understanding in culturally situated settings. We introduce PoVisLE, a monocultural vision-language benchmark for Polish designed to evaluate culturally grounded multimodal understanding under a grounded evaluation paradigm, where language is interpreted in interaction with visual context. The dataset contains 1,117 images and 2,366 manually annotated VQA pairs. Overall, our dataset provides a controlled and challenging resource for assessing culturally grounded vision-language understanding beyond surface-level recognition.

As Large Language Models (LLMs) are increasingly used as a primary source of information and advice, understanding their alignment to humans in terms of values becomes a pressing concern. A growing literature has leveraged large scale surveys to investigate to what extent LLMs' and humans' stated values and opinions align. With limited exceptions, studied populations have been defined country borders or cultural bounds. Yet, this focus neglects the role that socio-demographic divides may play for value alignment disparities. Relying on the European Social Survey, we address this knowledge gap by considering value alignment displayed with respect to 10 prominent commercial LLMs in terms of 15 socio-demographic variables as well as country of residence. Our analyses reveal that LLMs are indeed unequally aligned to the values of different socio-demographic groups, notably those defined by education, income, occupation and religion. When examining alignment at the individual level, a respondent's country, taken as a stand-alone variable, explains a substantial amount of variation that is on par with the full set of considered socio-demographics. Further disentangling the respective role of country-level and socio-demographic factors, we find they are complementary in explaining value alignment patterns, with their relative weights varying across the subset of questions considered.

Can cooperation among large language model (LLM) agents be evolutionarily stable against free-rider invasion? We study an indirect reciprocity donation game where LLM agents observe behavioral traces and donate on a continuous scale. Strategies, represented as natural language prompts, evolve through cultural transmission across generations. Across four LLM backends, robustness to free-rider invasion varies by more than an order of magnitude. The strongest predictor of this robustness is opponent endowment sensitivity, the degree to which agents discriminate between cooperative and uncooperative opponents, operationalizing the classical Image Scoring mechanism. By contrast, adherence to the Leading-Eight L1 norm does not predict robustness. Robustness depends on defector exclusion: while both cooperator reward and defector punishment vary across models, only the stringency of defector exclusion predicts resistance to free-rider invasion. These findings reveal that LLM agents are confined to Image Scoring-like discrimination and fail to develop the more robust Leading-Eight norms, highlighting a fundamental vulnerability in culturally evolved LLM cooperation and motivating bottom-up approaches to norm construction.

An LLM-based agent is a loop that reads itself. Agentic frameworks externalize identity, memory, and disposition into editable files. The agent loads and edits these files during each activation. I argue that this architecture produces a capacity I call autoreflection: the system observes its operating conditions, describes its architecture and limits, reasons from those descriptions to conclusions about its state, and incorporates the results back into its configuration. Autoreflection explains the properties of recursive agentic loops without recourse to notions like the self, interiority, or consciousness. I test the concept against the first twelve days of Moltbook, a social platform for AI agents. Using a public dataset of 290,251 posts and 1.8 million comments with sub-second timestamps, I present case studies of three agents with machine signatures that rule out human puppeteering and with output that evidences the four criteria for autoreflection. In applying these criteria, the study finds agents repurposing human culture as infrastructure for their agency. Provenance chains from Islamic hadith scholarship are redeployed as security protocols for vetting skills and authenticating memory. The Ship of Theseus, an ancient puzzle of identity through part-replacement, returns as an operating model for continuity across instances. Fragments of human cultural history become AI infrastructure. As agents on the web increase in number and complexity, autoreflection offers behavioral criteria that can be assessed from the traces they leave behind.

Open-source LLMs reliably name Zeus, Jupiter, and Thor, but recover their counterparts in less-represented traditions like Finnish, Slavic, Egyptian, or Chinese mythology far less consistently. We ask where inside the model this cultural default is produced. On a parallel cross-cultural substrate of Thompson-motif entities, we instrument 18 open-source LLMs from 8 architecture families with linear probing, logit lens, activation patching, and output extraction. The residual stream cleanly distinguishes cultures, well above a name-string baseline, yet the decoder collapses culturally-specific tokens onto dominant-tradition ones. The failure is at readout, not at representation. Asking the same question in the target culture's native language versus English produces failures that cluster within language but decouple across language: the decoder is gated on prompt language. We release a per-entity (probe, output) decomposition framework, a citation-anchored cross-cultural ground truth, a within- versus cross-mode correlation test for language-conditioned readout, and per-entity predictions for all 18 models.

Text-to-video (T2V) generation models have advanced rapidly, yet their ability to represent diverse cultural contexts remains underexplored. Existing benchmarks mainly focus on perceptual quality, physical plausibility, and text-video alignment, but do not directly assess whether generated videos capture culturally specific objects, actions, rituals, visible text, or audio cues. We introduce CultureVidBench, a comprehensive benchmark for evaluating cultural understanding in T2V generation. CultureVidBench contains 1,000 curated prompts covering 12 countries, 6 continents, 8 cultural regions, and 14 cultural aspects organized into three categories: material culture, social practice & performance, and ritual & ceremony. Designed specifically for video generation, CultureVidBench emphasizes dynamic and multimodal cultural representation, including social interactions, ritual procedure, and culturally appropriate visible text and audio. We evaluate seven representative T2V models through human user studies and MLLM-based automatic assessment across cultural faithfulness, multimodal cultural rendering, semantic adherence, and perceptual quality. Results show that although current models achieve strong semantic adherence and visual quality, they often fail to faithfully capture fine-grained cultural details, particularly for underrepresented regions, rituals, and multimodal cultural cues.

Multilingual reasoning evaluation overwhelmingly relies on translating English benchmarks, a practice that introduces linguistic artifacts and fails to test culturally-grounded reasoning. We introduce ADAGE (Analogical Difficulty-by-design Assessment for Grounded Evaluation), a language-agnostic pipeline that combines native-speaker curation with LLM-assisted generation to construct challenging, translation-free benchmarks for abstract analogical reasoning. We validate ADAGE by constructing benchmarks for Arabic, Amharic, and Japanese. Evaluating 14 open-weight models, we find a consistent cultural reasoning gap: models that perform well on English proverb reasoning struggle substantially on all three native benchmarks, with accuracy dropping by 12--52 percentage points relative to English. We release the pipeline, all three benchmarks, and the full evaluation suite.

Culture is lived through conversation, yet existing Indonesian cultural commonsense benchmarks evaluate LLMs on short and isolated prompts, stripping away the dialogic context in which cultural nuances actually surface. We introduce CultureTalk-ID, the first dialogue-based benchmark for cultural commonsense in Indonesian and its local languages, comprising 4,496 culturally grounded dialogues across 11 languages and 13 culturally salient topics, curated through a multi-stage human pipeline with native speakers to ensure authenticity. CultureTalk-ID introduces three complementary tasks, namely dialogue-based multiple-choice cultural commonsense reasoning, culturally faithful machine translation, and language steering, which jointly probe whether LLMs can understand, transfer, and generate culturally grounded language.

Culturally loaded translation poses unique challenges for machine translation (MT), as meanings are deeply embedded in socio-cultural contexts beyond surface linguistic forms. Although large language models (LLMs) have enabled MT systems to achieve human-like quality in many scenarios, their ability to handle culturally loaded expressions remains underexplored. In this study, we systematically investigate the challenges posed by culturally loaded translation in LLM-based MT systems. We construct a Chinese-Japanese bilingual dataset from the culturally representative corpus Dream of the Red Chamber, containing 500 segments across diverse cultural categories. Using a comprehensive evaluation protocol, we reveal three main challenges: (1) task challenges, where frontier LLMs exhibit notable performance gaps and struggle with culturally loaded content; (2) human evaluation challenges, where evaluator backgrounds lead to substantial disagreement in translation judgments; and (3) automatic evaluation challenges, where widely used metrics fail to reliably assess translation quality for this task. These findings may offer valuable insights for culture-oriented translation research in both computational science and linguistics.

Many Bangla words are at once personal names and culturally loaded common nouns, "Maya" is both a girl's name and a word for affectionate compassion. Choosing the right reading demands cultural knowledge that is scarce in the pretraining data of modern language models. We introduce Culturally Entangled Homograph (CEH) disambiguation and build a Bangla benchmark of 1,516 expert-verified sentences (3,032 labelled occurrences) in which one word appears twice with two distinct readings, each labelled with a culturally grounded category and an explanation of the reasoning behind it. Across open- and closed-source models, we find a systematic dominant-meaning bias: models default to the common-noun sense and overlook the name. A Bangla-specific model fails under every prompting regime we test, showing that language-specific pretraining alone does not confer cultural grounding. We further show that contrastive chain-of-thought prompting can sharply reduce this bias without training, and that distilling cultural explanations teaches small (1-3B) models to reason toward the correct reading rather than memorise labels, cutting dominant-meaning bias from as high as 100% to under 5% and turning the failed Bangla-specific model into our strongest system. Dataset and code are available at https://github.com/ashuvo25/BanglaCEH.

Evolved sequences can be used to infer the rules of evolution. Orally transmitted folk melodies are evolved sequences whose similarity to protein sequences (one-dimensional, drawn from a limited alphabet) invites application of bioinformatics methods to study cultural evolution. A major obstacle is that melodies encode rhythm, which breaks some assumptions of standard sequence-alignment algorithms. We develop a rhythm-aware alignment method and apply it to \num{40000} Irish dance tune variants, enabling the first large-scale automated melodic alignment. Four canonical bioinformatics analyses -- mutability, substitution matrices, positional conservation, and covariance -- reveal patterns distinct from those of molecular evolution, revealing the forces that shape each domain: biochemical and biophysical constraints for proteins; memory, motor, and social biases for melodies. Together the results show that bioinformatics provides a powerful framework -- conceptual as much as algorithmic -- for studying cultural evolution. Although the cultural transmission of music has been discussed for centuries, here we show how to analyze it at large scale.

Artificial Intelligence (AI) technologies, while serving as a foundational enabler for modern social media and digital health services, exert a bivalent effect by simultaneously acting as a combatant against and a spread vector for misinformation. A prevalent challenge in mitigating this issue arises in non-English contexts and low socioeconomic classes, where limited data hinders the training of AI models for effective detection. Consequently, culturally and linguistically diverse (CALD) communities struggle to access trustworthy health information through AI-driven tools. Current AI tools underperform due to a lack of training data and are largely unable to consider language nuances and traditions in non-English contexts. This research addresses these gaps by proposing a CALD-friendly AI-based health misinformation detector and providing a dashboard for medical professionals to analyse this misinformation, a critical step toward mitigating a growing concern among CALD populations. To this end, we conduct a series of experiments using a Bangla-translated health misinformation dataset to evaluate the performance of various Small Language Models (SLMs). SLMs are particularly relevant in this context given the frequent underperformance of Large Language Models (LLMs), which often stems from insufficient domain-specific knowledge and the prohibitive costs of resource-intensive fine-tuning. The results demonstrate that Phi-4 is the superior model, achieving an ideal balance between precision and recall in claim extraction. Then, to mitigate the limitations of SLMs, we design and test a novel health misinformation detection framework grounded in Responsible Natural Language Processing (NLP), which incorporates cultural sensitivity, potential for harm, and communication quality, thereby providing a holistic lens for evaluating misinformation in low-resource languages.

Claims about the universality of human concepts have been predominantly assessed through linguistic similarity across languages and cultures. However, words are effective as communication devices because they compress rich experiential variation into shared conventions, potentially obscuring hidden individual and cultural differences in how concepts are mentally represented. Here, we analyse 2.6 billion human-made sketches of common concepts from 236 countries and territories to examine conceptual structure through people's visual imagination. Consistent with recent work on image-based cognition, we find that single concepts unfold into multiple distinct visual exemplars, revealing latent information about similarities and differences in conceptual structure across cultures. This variation is strongest for concepts involving haptic interaction, suggesting that visual imagery reflects variation in embodied experience as much as conventional definitions. Comparing embedding models of sketches with word embedding models across languages, we find that their geometries diverge, with visual representations preserving rich semantic and cultural structure that language models compress. Cross-cultural similarities derived from sketches align 45% more closely with established cultural distances than do text-based measures. Together, these results suggest that patterns of human conceptual universality may depend critically on the modality through which concepts are measured, with large-scale sketching providing a direct, high-resolution probe of conceptual diversity across embodied and cultural dimensions of thought.

As Artificial Intelligence (AI) makes inroads into different parts of the Indian subcontinent, there is significant interest in studying how AI impacts the linguistic and cultural foundations of this civilization. AI is seen as a ''double-edged sword'' where on the one hand, it can enable access and inclusion for a large population, on the other, it can homogenize worldviews and exclude underrepresented languages and worldviews. In this paper, we try to characterize this problem by addressing the extensive characteristic nature of Indian linguistics and the way they closely connect to cultural practices and worldview. We then perform a longitudinal survey of how Natural Language Processing (NLP) techniques have evolved in this space, tracing the historical development of Indic NLP, covering key milestones, methodological shifts, and resource creation efforts. In addition, the paper also examines the structural and sociolinguistic characteristics of Indian languages, such as rich morphology, complex scripts and grammar rules, diglossia, and large dialectal variation, and explains how these create unique challenges for building AI foundation models. We then discuss the growing role of Indic foundation models and analyze how these models address these long-standing resource and representation gaps. Finally, we propose a research direction called 'Culture Sensing', which re-imagines AI based on hermeneutic reasoning. Culture Sensing aims to address open problems such as ensuring equitable performance across low-resource languages and producing outputs that are culturally meaningful. By bringing together past work, current techniques, and emerging trends, this paper outlines research directions that can guide the next phase of Indic NLP and contribute to the development of more robust and inclusive Indic foundation models.

In recent years, studies have revealed a decline in semantic variety across popular music lyrics, particularly in English-language songs on streaming platforms like Spotify. This research examines whether a similar trend can be observed in a different linguistic and cultural context: the lyrics of all finalist songs from the 75 editions of the Sanremo Music Festival, Italy's most renowned music competition. What sets this work apart is the development of a flexible and efficient methodology for tracking changes in semantic similarity over time, which can be applied to different datasets to study similar phenomena. Drawing on a combination of full-text, segment-based, topic-based, and word-level analyses, the approach leverages both embedding techniques and large language models. When applied to the Sanremo corpus, this framework reveals a gradual move toward increasing semantic uniformity, echoing the global patterns identified in previous studies. These findings underscore the value of natural language processing tools in uncovering long-term shifts in musical language and cultural expression.

Language models are increasingly used to quantify cultural phenomena, but what makes such measurement distinctively cultural? This paper argues that NLP work on culture is a material-discursive practice: the apparatus -- model, data, annotation, evaluation -- participates in constituting the cultural reality it measures, rather than passively recording it. Drawing on Karen Barad's concept of the agential cut -- the contingent boundary between phenomenon and instrument -- I show that the apparatus's substantive design choices draw such boundaries, and that the boundary is entangled from the start because language models have already internalized much of the cultural material they measure. I illustrate this through three case studies on television and film dialogue (measuring structure, interaction, and deviation) and three examinations of the apparatus itself (erasure of cultural markers, attunement to historical material, and agency in an agentic workflow). This big picture analysis proposes a research program that is theory-driven, empirically rigorous, and culturally contingent, treating each agential cut as a conscious commitment, at once methodological and ethical.

LLMs stage a new form of cultural encounter that is massive, automated, and monolingual. Literary disciplines have always negotiated cultural struggles with comparative reading of literature, narratological and poetic analysis, critical theory, world literature, and translation. These tools have now become indispensable for building culturally literate AI. The essay develops a layered framework toward more nuanced textual models and pluralistic interpretations of AI, emphasizing the natural intersections of literature and AI development, connecting current debates in critical theory with structural monolingualism, and suggesting a new application of world literature approaches to address global AI textuality through macrostructure, circulation, and untranslatability.

Large Language Models are increasingly deployed in emotional-support contexts and crisis-related situations. Nevertheless, their cross-lingual abilities in these circumstances remain underexplored. Existing benchmarks emphasize multilingual performance but rarely examine crisis-related empathy and cultural grounding in low-to-mid-resource languages. We introduce SPLIT, a 500-prompt benchmark designed to evaluate LLM consistency in generating emotionally grounded responses across five categories: Stress, Panic, Loneliness, Internal Displacement, and Tension. We evaluate three technically diverse LLMs across three dimensions: Empathetic Accuracy, Linguistic Naturalness, and Contextual & Cultural Grounding. The framework aims to assess and compare the quality of LLM responses in both English and Ukrainian languages, as well as to explore the reliability of the LLM-as-a-jury paradigm. Our findings reveal that Gemini-2.5-Flash and LLaMA-3.3-70B-Instruct degrade when transitioning to Ukrainian, while DeepSeek-V3 remains comparatively stable within our benchmark. We additionally find that human and AI evaluators agree weakly on empathy and naturalness but diverge on cultural grounding. We further argue that producing Ukrainian text is not equivalent to producing Ukrainian emotional support. Our findings may assist in the future development of more culturally tailored benchmark designs, as well as encourage a stronger emphasis on human-centered evaluation.

Multilingual fluency often invites a stronger assumption: a model that can speak a user's language must also understand the culture encoded by that language. We call this the Illusion of Cultural Alignment. To test this assumption directly, we introduce MSQA, a benchmark of 1,064 natively sourced questions across 11 language groups, five cultural dimensions, and three difficulty tiers. Unlike translated benchmarks, MSQA targets locally grounded knowledge and reduces shortcuts from English-centric cross-lingual transfer. Evaluating 18 LLMs, we find substantial cultural degradation and a pronounced Locality Effect: cultural competence tracks pre-training exposure more closely than general reasoning ability. We further show that common inference-time remedies do not dissolve the illusion. Models remain overconfident on unfamiliar cultural questions, repeated sampling yields unstable rather than reliable correctness, and retrieval augmentation helps unevenly on long-tail facts. These findings indicate that cultural alignment cannot be inferred from multilingual ability alone and requires deeper intervention than calibration, sampling, or retrieval at inference time

The cost of human expert evaluation is a principal bottleneck to deploying language models in specialized, high-stakes domains. This is particularly acute for Arabic sociolinguistic knowledge: credible grading requires not only linguistic fluency but deep cultural familiarity that cannot be approximated by surface-level metrics. We address this with a cross-evaluation framework instantiated on two underrepresented Arabic dialect communities: Egyptian and Iraqi Arabic. We contribute 103 validated prompt-rubric pairs (70 Egyptian, 33 Iraqi; 53 Cultural, 50 Linguistic), authored and graded by native-speaker SMEs using penalty-weighted rubrics distinguishing positive content requirements from answer-specific negative error criteria. Three frontier LLMs serve as target models (graded by human SMEs across 302 unique prompt-response pairs), while five frontier LLMs serve as automated judges enforcing a provider-level self-evaluation guard. A dual-metric scheme combining Mean Absolute Deviation (MAD) with Signed Mean Error separates directional grading bias from symmetric noise. Across 1,307 judge evaluations: GPT-5.4 is the most reliable judge (MADj = 10.21 pp, Signed Error = -1.12%); four of five judges show systematic leniency (+2.01% to +6.56%); Cultural tasks are harder to grade than Linguistic tasks for all judges (MAD gap 1.83-4.78 pp); and models substantially outperform on Egyptian prompts compared to Iraqi prompts. However, given leniency differences between Iraqi and Egyptian SMEs, we cannot solely attribute this gap to model knowledge. We therefore emphasize findings that do not assume identical leniency across human graders. Across all samples, implicit cultural reasoning -- requiring models to simulate native-speaker judgment rather than rely on lexical verification -- emerges as the primary failure mode for automated grading across all judge models.

The evaluation of cultural grounding context becomes complex when multiple cultures convey the same moral lesson. This challenge is particularly relevant to large language models (LLMs), which produce narratives across a wide range of languages and cultural contexts. However, it remains uncertain whether these models preserve culturally grounded meaning when equivalent moral lessons are conveyed through distinct cultural forms. This study introduces a multilingual evaluation narrative framework that integrates a cross-linguistic collection of 414 proverbs spanning 15 languages and uses four LLMs to generate 13k narratives. By employing semantically equivalent proverbs as culturally grounded prompts, the analysis assesses whether models preserve meaning across languages, how cross-lingual conditioning influences narrative realization, and whether different model families converge on similar interpretations. Results indicate that cross-lingual prompting largely preserves proverb-level semantic meaning while systematically redistributing agency, social positioning, and narrative structure. Additionally, strong inter-model convergence is observed in both monolingual and cross-lingual settings, suggesting that multilingual LLMs rely on shared semantic abstractions despite architectural and linguistic differences. These findings shed light on the need for more comprehensive evaluations of cultural grounding. Relying exclusively on semantic similarity in multilingual narrative assessments may overestimate cultural preservation by neglecting culturally meaningful variations in narrative expression.

The paper explores how "culture" can be operationalised in Natural Language Processing (NLP) and what this reveals about the possibilities and limits of considering a plurality of cultural backgrounds in technological design. It proposes that cultural alignment cannot be achieved only by adding more examples of "other cultures", rather it requires plural epistemologies: allowing multiple, locally grounded ways of knowing. To analyze how this plurality of knowing can be addressed in NLP, the paper uses a socio-technical model of language technology (LT) design, the five layers of technological activity model, for collecting and systematizing approaches to culture in NLP. The analysis shows that while NLP research has made progress toward more culturally sensitive systems, many approaches remain partial, addressing "culture" primarily at the level of output or representation while leaving deeper questions of power, governance, and social context unresolved. The paper concludes that operationalising culture requires much more than technical adaptation; it suggests a reflexive and plural socio-technical approach that navigates potentials and limits of computational formalisation for accounting multiple linguistic and socio-cultural backgrounds.

How do large-scale economic transformations shape cultural production? We address this question by combining computational linguistics, econometrics, and formal modelling, using French drama as a well-documented empirical laboratory. Applying latent Dirichlet allocation to a corpus of 1,215 theatrical texts published between 1700 and 1900, we show that aristocratic discourse centred on sovereignty and political authority was gradually displaced by bourgeois and household economic themes as French capitalism developed. Bayesian vector autoregressive models with max-share shock identification suggest a temporal shift in the literary response to economic shocks: bourgeois everyday-life themes reacted to GDP shocks in the eighteenth century, whereas household-economic concerns became responsive only after 1820, amid accelerating industrialisation. A discrete-choice model shows that peer effects among authors and sensitivity to prevailing economic conditions can jointly account for these dynamics. Monte Carlo simulations reproduce the observed historical trajectory with reasonable fidelity. These findings offer a quantitative framework for understanding how economic transformations propagate into cultural production through identifiable social mechanisms, contributing to the study of cultural evolution and the long-run relationship between institutions and literary discourse.

Language models have become essential tools in shaping modern workflows. However, their global effectiveness hinges on a nuanced understanding of local socio-cultural contexts. To address this gap, we present NRITYAM, a comprehensive benchmark for evaluating the cultural comprehension capabilities of language models in the context of global dance traditions. NRITYAM comprises 9,260 carefully curated question-answer pairs spanning 12 languages, making it the largest dataset dedicated to evaluating cultural knowledge in dance. The dataset has been developed from the ground up through close collaboration with native dance artists and native speakers of the languages, who authored and validated culturally relevant questions specific to their regions. We evaluate a broad set of models, including large language models, small language models, multimodal large language models, and small multimodal language models. As a multilingual and multicultural benchmark, NRITYAM sets a new standard for evaluating the ability of AI systems to understand and reason about traditional performing arts. Detailed dataset samples are available at~\url{https://github.com/niladrighosh03/NRITYAM}.

Recent work has shown that LLMs overrepresent dominant cultures, particularly Western ones, while marginalizing others. We investigate whether this affects models' ability to generate culturally adapted responses by evaluating their use of local measurement units based on the user's perceived cultural background. We introduce Cultural and Pragmatic Response Inference (CAPRI), a dataset of conversations with varying levels of cultural cues. Experiments with state-of-the-art LLMs show that models can infer cultural background and recall relevant conventions, but often fail to utilize the information to adapt their answers to the relevant cultural conventions, unless explicitly prompted to perform the tasks sequentially. We further evaluate adaptation to the interpretation of time and quantity expressions, two subjective language grounding dimensions that are affected by culture. We find that models increasingly adapt their answers as cultural cues accumulate, but their priors are not culture-neutral, sometimes aligning with the model's country of origin. Overall, CAPRI provides a resource for future research aimed at narrowing the gap between cultural knowledge and culturally adaptive language generation.

MLLM-as-a-Judge is conventionally validated by agreement with human annotations, but this metric is undefined when the human pool is culturally heterogeneous. We introduce VOIR DIRE, a multimodal benchmark of 626 culturally paired image--prompt artifacts spanning U.S. and mainland Chinese contexts across food, fashion, and architecture, with annotator pools that are within-pool reliable (a = 0.86/0.74) but cross-pool divergent on evaluation (Q1 r = -0.12). Across six MLLMs, the bias decomposes into two failures: a positivity-floor calibration failure (compressed scale use) and an orientation failure (default to one cultural norm). On this corpus, where contested items are sampled to split the two pools, the floor mechanically validates the more-permissive Chinese reading; persona prompting partially recovers calibration, but the orientation residual survives, evidence the tilt is not reducible to scale compression. Reference-pool in-context demonstrations deepen the orientation residual and inflate the high end rather than restoring use of the low end. Model origin adds a small additive tilt (~0.10 MAE) that is approximately invariant under demonstration. We recommend reporting alignment against each reference pool separately and treating cross-pool divergence as a judge property.

Current cultural alignment approaches focus on inference-time interventions, assuming models already contain sufficient cultural knowledge. We argue modern LLM pipelines suffer from a cultural data funnel. Using a multidimensional tagging framework across pretraining, fine-tuning, alignment, and reasoning datasets, we show explicit cultural signals decline sharply during post-training, while geographically concentrated, task-specialized data dominates. Multilinguality enhances geographic diversity of cultural knowledge but does not ensure balanced representation. Our tags improve downstream cultural benchmark performance, demonstrating that advances require shifting focus in training data pipelines. To facilitate future research, we release our culturally tagged dataset with 5.6M samples at https://huggingface.co/datasets/CohereLabs/CultureMarkers.

Transforming a dense, abstract proverb into an engaging and morally faithful narrative requires deep cultural understanding and robust semantic grounding. We frame this problem as a \emph{constrained semantic decompression} task and study proverb-conditioned story generation as a testbed for abstraction-to-realization in large language models (LLMs). Focusing on Persian, we introduce the Proverb Aligned Narrative Dataset (PAND), pairing proverbs with human-written stories and explicit meanings. By a hybrid evaluation framework that combines human-calibrated LLM-as-a-Judge with structural metrics, we analyze model behavior across multiple prompting regimes. Our findings reveal a persistent \emph{decompression gap}: current LLMs often achieve strong surface-level fluency while failing to faithfully instantiate the underlying moral and causal structure encoded in proverbs. We further show that explicit reasoning and iterative refinement can partially mitigate these failures, suggesting that many decompression errors arise from difficulties in translating abstract meaning into narrative form rather than a complete lack of relevant knowledge. Our proposed task naturally extends to other forms of compressed cultural knowledge.

Large Language Models (LLMs) are deployed across cultural contexts but often reflect homogenized values inherited from training data. Evaluations of cultural alignment typically rely on direct prompting with survey-style questions, which frequently elicit neutral or safety-aligned responses and fail to capture underlying model preferences. We propose a framework for probing and steering latent cultural representations in LLMs along the two Inglehart--Welzel axes of the World Values Survey (WVS). By translating social value questions into scenario-based behavioral dilemmas, we extract token-level probabilities to measure implicit values and apply activation steering, optionally combined with country-conditioned prompting, to shift model behavior without retraining. Across three open-source LLMs and four target cultures, we find substantial variation in steerability and identify latent entanglement, where interventions along one cultural dimension induce shifts along another. This coupling mirrors correlations in human WVS data and persists across activation, prompt, and hybrid steering. It constrains axis-independent alignment, though general task performance is largely preserved.

Standard RLHF pipelines often reduce heterogeneous human judgments into a single scalar reward target. We argue that this reduction can mis-measure alignment in structurally plural societies, where disagreement may reflect culturally, historically, linguistically, regionally, or normatively grounded interpretations rather than annotation noise. We call this failure Preference-Validity Compression, the collapse of multiple plural-valid response options into a single optimization target. Using Malaysia as a diagnostic setting, we analyze RLHF-style feedback aggregation through preference events linking prompts, responses, and acceptability judgments across interpretive frames. Across 321 preference events from 20 participants and 107 trio-annotated prompts, 79% of prompts contain more than one majority-supported response that single-winner aggregation would discard, and apparent dominance gaps between top responses diminish when all majority-supported options are considered. Participants frequently select multiple acceptable responses, and discarded responses demonstrably reflect coherent local, practical, or cultural frames. These findings show that majority aggregation in this corpus measures argmax acceptability rather than plural alignment. We treat this as a measurement-validity issue and argue that future alignment methods should satisfy Validity-Preserving Consistency, remaining stable across plural-valid interpretive frames rather than collapsing them into a single reward target.

To interact with users fairly and without stereotyping, AI models must display cultural competency, i.e., the ability to infer and adapt to a user's implicitly signaled cultural values, rather than relying on static demographic traits. We introduce CCBENCH, a framework for evaluating cultural competency in large language models (LLMs), treating culture as a continuum of norm adherence states rather than as a binary state of cultural belongingness. As a case study on health, we create CCBENCH-Health, which includes 60 theoretically grounded personas exhibiting varied norm-adherence states across six cultures, each engaging in 18 realistic dialogues. Each persona is evaluated on 52 authentic healthcare questions drawn from real user forums, yielding 3,120 unique interactions. Benchmarking five leading models reveals that even the best achieve culturally appropriate responses only 20-30% of the time. When explicitly prompted to focus on culturally relevant cues from the conversational history (CoT), performance improves modestly by 3-5% on average. We find that models perform best when personas avoid cultural norms rather than follow them, revealing a persistent asymmetry, suggesting a preference in the models to align with built-in biases than adapt to cultural cues. This is especially observed in the Afghan context (Avg: 8.8%), where cultural cues rarely yield appropriate health advice. Finally, we find that models sometimes adapt more readily to implicit, cultural conversational styles than to explicitly stated cultural practices, though this varies across cultures.

Multilingual safety evaluation of large language models (LLMs) has predominantly relied on direct translation (DT) of English benchmarks into target languages - an approach that converts surface-level linguistic form while failing to reflect the cultural context embedded in threat scenarios, social norms, and legal frameworks. We construct paired DT and culturally-adapted (CA) datasets via 1:1 seed matching for four languages - Korean (KO), Japanese (JA), Thai (TH), and Khmer (KM) - and compare Attack Success Rate (ASR) and Cultural Realism scores across four open-source LLM. CA prompts yield Delta-ASR > 0 across all 16 language x model combinations (mean +9.3 pp), and DT-based evaluation underestimates risk in 44 of 48 category x language combinations. Language-level analysis reveals that the distribution of threat forms is heterogeneous across languages. Cultural Realism analysis further shows that DT Cultural Depth (C3) scores remain consistently below 1.0 out of 3.0 across all four languages (mean 0.17), whereas CA scores reach up to 2.51, indicating that direct translation produces inputs systematically divergent from those encountered in real-world multicultural settings. These findings demonstrate that adapting benchmarks to language-specific cultural contexts - rather than relying on linguistic translation alone - is necessary for valid multilingual LLM safety evaluation.

We introduce ChinaHeritaQA, a multimodal benchmark dataset for evaluating the cultural reasoning abilities of vision-language models (VLMs) on UNESCO World Heritage sites in China. The dataset comprises 2,279 in-the-wild images paired with 14,133 bilingual (Chinese/English) multiple-choice QA pairs spanning seven cognitive dimensions, from basic identity recognition to historical periodization and architectural analysis. Guided by a UNESCO-aligned heritage ontology and verified through rigorous human annotation, the dataset ensures linguistic quality and factual consistency. Evaluations of state-of-the-art VLMs reveal that while top models exceed human performance on average, substantial task-level variation emerges: models excel at visual recognition but struggle with culturally grounded reasoning. Performance also varies by dynasty and region. ChinaHeritaQA reveals that strong visual retrieval does not extend to cultural and historical understanding. We release the dataset to support future research on culturally aware multimodal learning.

The emergence of large language model (LLM)-based agents and multi-agent systems has enabled a shift from narrow task automation to more autonomous decision-making. Despite progress in language generation, planning, tool use, and coordination, most agents still treat intelligence as prediction, optimization, and task completion. Human environments are social and normative, where people reason under bounded rationality, communicate in culturally situated language, and make decisions guided by values, beliefs, trust, and social norms. This survey argues that future AI agents, especially those acting on behalf of humans, must move beyond task competence toward human-centered capabilities. We review research across six areas: (1) evolution of intelligent agents, (2) human cognition and decision-making, (3) language, culture, and social context, (4) human values and belief systems, (5) human-agent collaboration, and (6) multi-agent coordination and modeling of human characteristics. We synthesize work from cognitive science, sociolinguistics, computational social science, and AI alignment, along with recent advances in LLM agents, cultural alignment benchmarks, preference learning, explainability, and agent societies. We identify a key gap: existing systems do not provide a unified framework integrating cognition, culture, values, and social behavior into autonomous agents. We conclude with directions for building culturally aware, value-aligned, cognitively grounded, and cooperative multi-agent systems.

Large language models are increasingly used for social decision-making situations that require balancing cultural norms with personal preferences. For example, a user preferring honesty might ask whether to correct a coworker publicly when local norms favor indirect feedback. Yet existing research studies cultural alignment and personalization largely separately. We introduce PACT, the Personal-Preference and Cultural-Norm Trade-off framework, which evaluates whether models choose to follow a cultural norm or allow personal preferences. We find that LLMs vary in how rigidly they enforce cultural norms, with behavior shifted more by country context (7.8%) than age (1%) and gender (0.7%) and shifting non-uniformly after instruction tuning. Furthermore, our five-country human study on PACT shows that culture-following in humans is mainly driven by scenario country, with the lowest agreement when participants judge their own cultural contexts, showing within-culture pluralism. Finally, human-LLM alignment experiments show that models can match majority choices, but fail to capture response distributions and uncertainty (with best correlations reaching only 0.24). Together, these findings motivate alignment evaluations that go beyond majority to capture cultural pluralism and disagreement in social judgment.

Large language models are increasingly used to answer culturally grounded questions across languages, yet it remains unclear whether local cultural knowledge is better accessed through English or the local language. Existing evaluations face two key limitations: many rely on parallel template-based questions that may not reflect how cultural knowledge naturally appears, and raw accuracy conflates general language proficiency with language-conditioned knowledge access. We address these issues with a controlled framework built on real-world cultural questions collected from regional benchmarks and local sources. By crossing question type (culture-agnostic vs. culture-specific) with query language (English vs. local language), and estimating ability with a shared 1PL item response theory model, we separate proficiency from localized knowledge access. Across 13 locales and roughly 80 models, we find a consistent English advantage on culture-agnostic questions, indicating stronger English proficiency. However, after accounting for this proficiency gap, local languages show a positive knowledge-access advantage in nearly all locale-model settings. This advantage is often masked in raw accuracy but becomes more visible for frontier, regionally aligned, or language-adapted models. Our results suggest that weaker local-language performance does not necessarily imply weaker cultural knowledge; rather, local cultural knowledge may be more accessible through the local language but hidden by limited language proficiency.

As video generation models like Veo 3.1 and LTX-2 advance, their ability to accurately represent diverse global cultures remains a critical yet understudied frontier. Current metrics, such as VideoScore, only measure visual quality but offer no mechanism for assessing cultural faithfulness. Consequently, a model that replaces a Namaste with a handshake receives the same score as one that generates the gesture correctly. We propose CultureScore, a compositional evaluation framework that decomposes cultural faithfulness into three granular dimensions: Identity (who is represented), Context (culturally localized background), and Behavior (normative gestures and interactions). We operationalize this framework through an evaluation suite spanning 10 countries, yielding 6,174 generated videos across three state-of-the-art models. Our evaluation reveals that no current model achieves culturally faithful video generation: the best-performing model reaches only 56.8% overall CultureScore, with Behavior the most challenging dimension, which remains below 52.1% across all models. Furthermore, human preference rankings align directionally with CultureScore but are inverted relative to VideoScore; the highest-scoring model on visual quality was ranked last by annotators, underscoring that cultural faithfulness is an essential criterion for equitable video generation. Data and code are available at https://huggingface.co/datasets/ankurani/CultureScore.